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Gems from Rihla 2011- Shaykh Hamza Yusuf (Part 2)
- Imam al-Ghazali is a giant; he is a mountain. And the more you learn about him, the bigger the mountain becomes.
- The Iyha was Imam al-Ghazali’s magnum opus. He wrote it with the intention of giving the Ummah the book that besides the Qur’an will be enough for the educated Muslims. Some argue that the Ihya is all you need as your guide back to Allah.
- The Ihya has immense impact. First thing tells us that the Ihya is in 4 parts. In each section/part Imam al-Ghazali put 10 books. There are 40 books in the Ihya. 40 is a special number.
- The Qur’an is central to Imam al-Ghazali’s teaching.
- If God can make a house holy, you don’t think He can make a heart holy? If He can sanctify stones, He can sanctify a human heart.
- If you’re knocking at the door, the knocking is itself the opening of the door; if you are journeying, your start is your beginning, don’t worry if you don’t get there. Stop wasting time. Death is waiting for you. This was the key message of Imam al-Ghazali
- Only thing that reduces anxiety is by certainty (Yaqeen), and knowing that everything that happens is only because of Allah, and you’re in good hands.
- Wudu is ibadah. It’s independent worship. You can do wudu just as a form of worship. If you are not doing any practices to prepare for prayer, you will probably not feel anything in prayer. Sidi Ahmed Zarruq said “The degree of your presence in prayer is dependent on your wudu”
- Wudu comes from Wada’a which means to make bright. The wudu is how the Prophet sallaAllahu ‘alayhi wasalam recognises his Ummah on the day of judgement, i.e by the light of their limbs.
- Don’t let shaitaan take the light away from your prayer.
- You have to have time between you and your Lord.
- The greatness of the creation of the mosquito is no less than the greatness of the creation of the elephant. Everything that happens is a cause for marvel.
- The whole world is a metaphor; we are all travellers in this world.
- The world can reject you, but Allah will never reject us. His door is always open.
- Allah created a world of expansion and contraction. The heart contracts and expands. Natural state of human is that he is in-between contraction and expansion.
- Allah creates death and life to try us to see which of us is best in virtue and action.
- If you are in blessing, you have to be very grateful.
- The easiest thing in this world is not very beneficial. The hardest thing is very beneficial. The struggle is what makes us stronger and gets us closer to Allah.
- In the lifting up of our feet, even the act of walking is indicative of our fitra desire to yearn for a return to al-Jannah.
- The Van Allen belt is formed by Earth’s rotation and serves as a protection barrier from radiation. This is the secret behind the power and protection of making tawba and our turning to towards Allah.
- The recording Angel on the left doesn’t record our sins until the end of the day. So hasten to make tawba.
- Our aspirations should always be in the celestial. That’s why almost all of the early scholars of Islam were astronomers.
- Every civilization in power has been obsessed with astronomy and law. Astronomy equals law of the heavens; Law equals law of the land.
- If the stars ever go out in the night sky, how will men come to know God?
- Just as the sun rises bit by bit, it’s the sunnah of God for openings from Him to also come bit by bit. So, be patient
Allah created the stars:
1. As a way to ornament the sky with the lamps- stars so we would marvel at them.
2. To strike down the shaitan.
3. Signs that we are guided by.
4 Levels of patience:
1. Patience with ibada (worship).
2. Patience with avoiding sins.
3. Patience with tribulations and we show this by being content with the decree of Allah.
4. Patience with blessings, we show this by thanking Allah for all the blessings He has given us.
- When things get really bad, know that things will get better. The Sahaba (companions) of the Prophet sallaAllahu ‘alayhi wasalam used to say that when they were in trepidation, they knew bad/hard things will be coming their way, and when bad things happened, they knew that good things will be coming their way.
- If someone commits to the practice of surrendering and sabr (patience), over time the tribulations become easy and they no longer feel the tribulation. You are in paradise whilst in duniya then!
- ‘We will test you until we see who is patient’- to see what you are made out of. The struggle and patience go together. The best attitude to have is patience.
- Patience takes time and effort. Over time you can acquire this natural state.
Don’t attach to dunya because:
1. It’ not permanent
2. It is the tests you will go through due to it
- ‘With hardship comes ease’ The ease will overwhelm the hardship!
- In tribulations, things come slowly. The night is peeled away. Just as the night is peeled away slowly, tribulations move away slowly.
- The opening is there, but will only come when the time is right!
- The clouds of goodness contain rain; when the time comes, it will pour. Allah sends down rain to dead lands; He does it at the appropriate time. When the appropriate time for openings come, it will come. He does things in His time, not our time. This is part of being content with the Qadr and what happen has been apportioned for you.
- A person is not a Sufi until the angel does not record a sin for 20 years!!
- A person on a path will change 40 times in a day where as those who do not have a path stay in the same state for 40 years!
- Your spiritual life is not curvier linear; it should be constantly moving up!
- A life is made up of building blocks and how you move through the knowledge block.
- Every believer is a wali.
- Shariah = outward path to Allah, Tariqah= inward path to Allah and only joining the both together will give you Haqiqa- reality.
- Seeing the Creator in all of creation and seeing the Provider in all provision is Tawheed in a nutshell.
- When doors of guidance open for you, hasten up. Don’t try to get to the end before the beginning.
- ‘Practice makes perfect…’ no it doesn’t, it makes permanent. If you practice wrong, it doesn’t make perfect. You need a Teacher.
- Don’t follow books; follow the people who know the books.
- Often times people are deficient in one area, but are made up for it in another area. Historically, Muslims recognised this.
- One of the great mysteries of the Qur’an is that no matter how often you read it, you always find something new in it.
- So many verses in the Qur’an relate to being patient. Being patient with people in Iman/faith. Some are naturally born more tolerant, but you can change that.
- Patience is a sign of sincerity and its from Taqwa you show patience.
- Even the Prophet sallaAllahu alayhi wasalm was commanded to be patient!
- Allah loves the patient; part of the reason the tribulation comes is to draw the quality of patience out of them- He loves this quality. Allah is with the patient one.
- When tribulations hit you, patience (sabr) is actually when you are accepting something. This also relates to having a good opinion of Allah. When you have a good opinion of Allah, the tribulation you know happen for a reason, although it might not seem so at the time.
- The one who submits their entire being. This means that the future is not a concern for them, and the past is not a worry for them. They are living in the present. There are people of good and those who do good; they are not in fear and nor do they grieve.
- Children are very much in the moment, they do not worry or care about their past or future. The Arifs’ (Gnostic) heart is like the child. Childrens hearts are in submission. They are in Tawhid.
- Trusting the past is over, and doing Tawba that its over. If you truly made tawba, you don’t remember your sin as it obliterates the past. Tawba is like editing a video. You go and edit the parts of the video you do not like so on the day of Judgement, you can see the film without any blunders. Just say Astagfirullah, the angels will cut the bad thing!
- Hold onto Allah! He is your Lord, He is the One who takes care of your affairs.
- Some people focus on reliance on Allah, others only focus on means; but a balance of both is all that will save the ship of humanity.
- If you make all of your concerns of the akhira (afterlife), Allah will take care of everything for you.
- The benefits of your Lord are many; all the benefits of your Lord are for your nourishment. It has a beautiful fragrance- seek it out.
- The blessings of Allah are countless.
- Sometimes there is a fail that comes that brings you to life; there are great waves/ocean that come to you. Creation is all in the hands of Allah; some are being elevated, some being debased; some are being difficult or tested in blessing.
- Media is one of the tribulations of our life, they make things worse!
- Single most difficult limb is the tongue. Its one of the great wonders of Allah. You have to discipline the tongue. The tongue is a great tribulation.
- The world is not cursed. The world is also the cosmos. When we talk about the blameworthy aspects, we mean the duniya. This mountain (Uludag) is not cursed, it’s an incredible testimony of Allah.
- You should worship Allah because He is worthy of worship!
- Allah is Wahid- al-Qahr. Everything in the heaven and earth are acknowledging this at some level. He is calling us to reflect on this. The events that happen in our lives are purposeful; there is always a reason behind it.
- The best sleep is immediately after Isha and the Prophet sallaAllahu ‘alayhi wasalam said not to engage in too much entertainment at night.
- Nawafil night prayers protect the body from diseases and wrong actions. But you won’t be able to get up if you sin a lot.
- Contentment with the decree of Allah is appropriate- this should be your reliance. The Contentment with Allah’s decree is a very high Maqam. Rabia al-Adawiya was asked how do you know if someone is content with Allah’s decree. She replied by saying ‘ When you feel the same joy in periods of tribulation as you do during periods of blessing’
~ Shaykh Hamza Yusuf – Jewels and Pearls of the Qur’an lesson, Rihla 2011, Bursa, Turkey (Paraphrased)
More gems to follow inshaAllah ta’Ala……
(Photos courtesy- Rihla Student Please keep them in your prayers. Please do not re-use or save the photo without permission. )
- Path to Allah is through struggle. That struggle brings its own reward and bliss.
- Seeing Allah in al-Janaah is better then anything else in this world.
- A person who arrogates themselves won’t go much higher but the one who humbles himself before Allah, Allah elevates him.
- Allah has power over all things; He does whatever He does. Don’t limit the Qudra (power) of Allah. If Allah wants to give you that gift, He will give you that gift. We should have good etiquette with Allah.
- Increase the love for the Messenger salla’Allahu ‘alayhi wasalm through knowledge, Seerah and the Shamail. Learn about his struggles and tribulations, and the knowledge he brought to us. Salla’Allahu ‘alayhi wasalam.
- A Muslim’s compassion is a form of dhikr.
- Human have aspects of beasts and angels within themselves. The more we pray, the closer we get to angels.
- Salah bequeath light to us.
- Expose yourself with the gentle breezes of Allah; Allah blesses the night with His gentle breezes and in the early hours in the morning. What Allah gives through Gentleness, He doesn’t give through harshness.
- Allah is good and pure and only accepts that which is good and pure.
- Fasting has an internal and external reality. It’s a powerful form of Ibadah, and it’s reward is unlimited. Fasting is a manifestation of patience, and the reward for patient people is unlimited.
- Greatest act of taqwa is fasting. We give up things which are lawful and pure, therefore we cannot manifest insincerity in fasting.
- The prophet salla’Allahu ‘alayhi wasalam was asked why he fasted on Monday, he salla’Allahu alayhi wasalam replied because it’s the day I was born. So fasting is a mawlid!
- Always ask Allah for sincerity. Once you have done the act, move on, don’t let shaitan whisper to you.
- Struggle in the way of your Lord. Hardship brings ease. The one who does not struggle, does not get ease.
~ Imam Zaid Shakir– ‘Forty Foundations of the Religion’ Class, Rihla 2011, Bursa, Turkey (Quotes above are paraphrased)
More gems to follow inshaAllah ta’Ala……
(Photos courtesy- Ibrahim Varachia. Please keep him in your prayers. Please do not re-use or save the photo without permission. )
2 of my favourite quotes from ‘The Forty Rules of the Religion of Love – Shams of Tabriz’, taken from the “The Forty Rules of Love” by Elif Shafak:
“Whatever happens in your life, no matter how troubling things might seem, do not enter the neighbourhood of despair. Even when all doors remained closed, God will open up a new path only for you. Be thankful! It is easy to be thankful when all is well. A Sufi is thankful not only for what he has been given but also for all that he has been denied. “
” If you see God withholding this world from you, and inflicting more and more hardships and suffering upon you, you must therefore know that you are noble in His sight, that you hold a lofty rank in His presence, and that He is making you tread the path of His saintly friends, for He sees you and He does not need that (withholding of this world…). You have surely heard His saying: “So wait patiently for your Lord’s decree, for you are surely in Our sight” (52:48)”
~ Imam al-Ghazali (May Allah increase his rank)
Patience is a type of courage. One of the gifts of those who show patience in this world, are freed in the next. When everyone else is in a state of anxiety on the day of judgment, these people will be in a state of sakina (peace) because Allah has promised them that…..
Shaykh Hamza Yusuf (May Allah preserve him)
Title : You Are With Those Whom You Love
Date/Location: July 2007 – Talk delivered in Rochdale, Jamia Chistia
Speaker: Shaykh Muhammad Ibn Yahya Al Ninowy
NoteTaker: Anonymous (email@example.com)
The shaykh talked about the very famous Ayah in the quran:
“Say: If your fathers, your sons, your brothers, your mates, or your kindred; the wealth that ye have gained; the commerce in which you fear a decline: or the dwellings in which you delight – are dearer to you than Allah, or His Messenger, or the striving in His cause;- then wait until Allah brings about His punishment: and Allah does not guide the fasiqeen.” [Surah At-Tauba Verse 24]
If we are to summarise this religion of Islam, then we can say that it is a religion of love.
Allah (subhanahu wa’tala) encourages us through the Quran to love our parents and informs us not to even say ‘uff’ to them [Surah Al Israa].
The Prophet (sallaAllahu ‘alayhi wasalam) informs us about love of the family, where he says “The best amongst you is he who is best to his family and I am best to my family”. He (sallaAllahu ‘alayhi wasalam) also teaches us about loving our daughters, when he says “Fatima is part of me”, showing his deep love and affection for her. He also expresses his love for Imam Hassan and Husayn (Radiallahu Anhum) ,when they are on his shoulders and he is kissing them and a man comes and says , “Do you love them? I have 10 sons, I don’t kiss any of them.” The Prophet (SallaAllahu ‘alayhi wasalam) replied “What can I do if Allah has taken away mercy from your heart?”.
He also teaches us love for our neighbours, where he says “Gibreel keeps coming to me and keeps saying neighbours, neighbours, as though he is inheriting from the neighbours”.
Allah (subhanahu wa’tala) orders us Ihsaan (be good) towards our society by saying in the Quran… “Allah orders you to be just and to do Ihsaan …” We should be positive contributors to society, because our beloved (sallaAllahu ‘alayhi wasalam) came as a mercy to the entire worlds, therefore we should be an extension of his mercy to the entire creation of Allah.
The more you learn about his beautiful qualities (sallaAllahu ‘alayhi wasalam), the more hostage you become to his love and his beautiful qualities…
Furthermore, the Prophet (sallaAllahu ‘alayhi wasalam) also taught us about love of his companions. Loving the family of Prophet (sallaAllahu ‘alayhi wasalam) is also talked about in the Quran where Allah says “Tell them , I am not asking of you any reward in return, expect that you are kind to my offspring”. This is the wasiyah of the beloved, so don’t neglect it. There are Hadith that also emphasize this.
The Quran also teaches us to love the mothers of the believers… One should love their mother. The Quran also teaches of love of Allah (Subhanahu Wa Ta Alaa) and his Prophet (sallaAllahu ‘alayhi wasalam) . This is all contrary to the saying of those who say that Islam is a religion of violence and hatred, but in reality, it’s a religion of love and forgiveness.
Note that the verse which is the theme of the talk says “That if you do not love Allah and his Prophet more than your family, your parents etc…” you shall await the punishment of Allah. This is actually waajib and fard upon you. Allah finishes the ayah by saying “Allah does not love the Fasiqeen”. Fisq from a Fiqh point of view is a “major sin” not a minor sin…
We need to ask ourselves the question “What number on the list of your priorities is the Prophet (sallaAllahu ‘alayhi wasalam)?” If he is not number one , then make him number one!
If you have hardships in life, in your marriage, in your work, in your rizk, then take a look at where the Prophet (sallaAllahu ‘alayhi wasalam) is in your list of priorities..
Allah says in the Quran “whoever avoids my Dhikr , then we will fill their life with difficulties… and in the akhira they will be assembled blind…” The person shall ask “I had my vision in the duniya? “. Allah will say, “Our ayahs came to you , you forgot them, so today you shall be forgotten”.
Dhikr is amongst the name of the Prophet (sallaAllahu ‘alayhi wasalam) as Allah says in the Quran “Zikran Rasoolan”…
Allah also puts his own name with the name of the Prophet (sallaAllahu ‘alayhi wasalam), in the same verse that we are talking about, therefore, Allah is glorifying the Prophet (sallaAllahu ‘alayhi wasalam). If you put the love of the Prophet second, that’s not good enough, because in a race, the one that comes number two, is the first looser followed by many others.
There is usually a sign for everything, similarly, there is a sign for his love. One of the signs for his love is “Shauk (yearning) ” which we will focus on today….
When you hear his name (sallaAllahu ‘alayhi wasalam), your heart moves, you think about him, you dream about him, he is in your heart, your mind, your thoughts all the time….
A poet says “If you are far away in distances to me, you are in my heart, present and with me. Your image is in my head, your dhikr is always on my tongue, your dhikr is in my heart, where will you go?” We need to check our hearts to see if we have the yearning for the beloved (sallaAllahu ‘alayhi wasalam).
The Prophet (sallaAllahu ‘alayhi wasalam) said “By the one who has the Nafs of Muhammad, there will be a time when one of you will not see me, then one of you will wish that you will give your whole family and everything you own , just to see me” [Sahih Muslim]
Lets look at some examples of Shauk, so that we can see the love of the Companions (Radiallahu Anhum) towards the Prophet (sallaAllahu ‘alayhi wasalam).
In one of the battle, a woman was waiting, a man came to her and told her “Your husband was next to me in the battle, and he was martyred”… She asks about the Prophet (sallaAllahu ‘alayhi wasalam) instead and asked “How is he?”
Another man came and said to her “I was next to your son and husband, both are marytred”… She asked “How is Rasoolullah? “
Another man walked by and told her that her brother is also martyred. She just marched on and looked for the Prophet (sallaAllahu ‘alayhi wasalam), and when she saw him eventually, she said “Every calamity happening to other than you is insignificant”.
When Bilal (Radiallahu Anhu) was on his death bed and his family was next to him crying saying “how sad will we be when you are gone”. Bilal (Radiallahu Anhu) said “I have been waiting for this day for a long time, tomorrow I will be with Muhammad and his companions”.
A man from the Shawk of the Prophet (sallaAllahu ‘alayhi wasalam) every night before he went to bed, he repeated all the names of the Sahaba and then said the name of the Prophet (sallaAllahu ‘alayhi wasalam). He then said “Those are my origin, oh Allah my heart falls for them, do not make me leave without seeing them .”
Abdullah Bin Zain (Radiallahu Anhu) was told that the Prophet (sallaAllahu ‘alayhi wasalam) passed away and he then made Sujood to Allah and said, “The last thing i saw was your Prophet, take my vision away, so i don’t see anyone other than him”… and Allah accepted his dua…
If there is no Shawk, then the heart does not move when you hear the name of the beloved sallaAllahu ‘alayhi wasalam, then it’s time for resuscitation of the heart, otherwise it’s a sign of Fisq..
Why should we love him ?
1) You should love him because he loves you as Allah mentions in the Quran.
2) He guided us to the path of success, without him we would be perished. He did not leave a good single thing, but showed us how to do it and he did not leave a single bad thing, but showed us how to avoid it.
3) The Prophet recited the verses that Ibrahim (Alaihis Salam) recited and he cried “Oh my lord, my ummah , my ummah”… Allah sent Gibreel to ask him why he was crying after sending his Salams… Allah informed Gibreel “Go and tell Muhammad, that we will give you until you are pleased (Surah Ad-Duhaa) ” . Ask and you will be granted, interceed and you will be granted…
4) Love him because he would have loved to be with you, he would have loved to meet you… He said “I loved to meet my brothers who believed in me, yet who did not see me”… Allah says in the Quran that he is caring about you more than you care about yourself. He use to say , “If any of the believers who die, and they owed people, tell them to come to me and I will pay them back on their behalf”.
5) Loving him in the world has a special effect on the believers. There is a Hadith where a companion asks him about how much time he should spend on making Salah and Salam on him, he said, “Then you will be sufficed from all your hardships in the duniya”.
6) He will benefit you on the day of judgement, his love will help you in the Akhira. As he said “those of you who have the closes seats to me on the day of judgement, will be the one who sends the most Salah and Salam on me”.
Anas (Radiallahu Anhu) said “Allah is my witness that I love Abu Bakr, Umar, the Prophet (sallaAllahu ‘alayhi wasalam)
All the companions present said we have never been so happy about a Hadith, if you do your Faraid and you love the Prophet, you will be with him. We should check our heart and see who we love.
7) A Bedouin came and asked the Prophet (sallaAllahu ‘alayhi wasalam) when the day of judgement is, he replied “What have you prepared for it?”. This is an important point and should give us the realisation that we should not waste our time on secondary non important issues and focus on preparing for the Akhira. Our priority list is confused, we are giving other things high priority, we indulge in secondary issues, indulging for the sake of argument. Your Qiyamah is when you die… The Bedouin replied, “Nothing, except I love Allah and his Prophet”. The Prophet then replied “You will be with those whom you love” and I pray that Allah assembles me with them..”
Ibn Ata’Allah said “The heart is either filled with Haqq or Batil, not both, the love of Quran and love of Shaytaan can not be in the same heart.”
The Quran will come as a witness for some, the Masjid will come as a witness for some on the day of judgement. It is natural to feel comfortable at your own house, regardless of where you are, the Awliya of Allah feel most comfortable in the house of Allah, the Masjid..
The lecture should enable us to understand the high status of the Prophet (sallaAllahu ‘alayhi wasalam), so that we can remember him day and night, so that his image is in front of us all the time, so his Dhikr is on your tongues and in your hearts all the time…..
N.B If you have any questions regarding these notes, please contact the note taker on the e-mail address provided above. All credit and du’as should go to the note taker- I’ve just posted them on this blog in order for people to benefit from them.
“O Soul! Despair not of a major fault! Great sins resemble little ones, in God’s forgiveness. It may be, when my Lord distributes His mercy, that it will come in proportion equal to our sins. My Lord! Let not my hope in You be overthrown, nor let my credit with You be void of worth. Deal kindly with Your slave in both worlds, for when terrors call to him, his patience is weak.
~ The Mantle Adorned (Imam Busari’s Burda), 155-158, translated by Shaykh Abdal Hakim Murad
A great sermon by Shaykh Abdal Hakim Murad which is well worth the listen (as are all his lectures mashaAllah!)
“In this sermon, Sheikh Abdal Hakim discusses the difference between having patience (sabr) during the struggles of life, and taking pleasure or having contentment (rida’) in them. By Allah’s Mercy, accepting what He decrees with patience for us is a route to salvation, but it is a higher degree for us to embrace and love that decree. By another inspiring aspect of Allah’s guidance, the latter is initially harder but actually makes the path toward Him easier. Instead of religion just being a set of duties or things we have to put up with, it becomes an on-going source of wonder and contentment. May Allah grant us the state of being contented with His Decree.”
May Allah increase and bless Shaykh Abdal Hakim Murad, and may we continue to benefit from his teachings. Amin.
Storms occur unexpectedly; some last for a few minutes, some last a few hours and some last a few days. Regardless of the duration of each storm, we know that they pass and come to an end eventually. Storms are like the trials and tribulations of this life. Each situation passes and moves onto the next. We may face a certain trial or a series of trials suddenly, abruptly and simultaneously. Often we cannot predict how long we will be under that specific trial for, but knowing that just like storms eventually come to an end, the trial(s) we face also come to an end eventually.
“If you want to be a true follower of Abraham, then do as he did: I do not love that which wanes and vanishes [6:76]. Every circumstance wanes and vanishes. It is ephemeral and will pass away. One poet has said:
Coming from nothing
Going to nothing
It’s called circumstance
Because it circles.
Everything that appears
By necessity disappears.
Look at the shadow as you stand
To what end does it come?
No matter how long it is,
It inevitably grows less and less
As I said, whatever circumstance you find yourself in, whether you enjoy it or despise it, will without a doubt pass away.” ~ Excerpt from The Book of Illumination by Ibn Ata’Allah al-Iskandari
Dealing with one trial is extremely testing and demands incredible sabr (patience), but having a serious of trials one after the other makes one realise Allah’s Lordship over them and that no matter what they do, they have no control over their affairs. Allah is the One who can and will ease things when He wants, not when we have had enough and can’t cope. We must never forget the beautiful words of our Lord ta’ala when He says in the Qu’ran al-Karim:
“On no soul doth Allah Place a burden greater than it can bear” (2:286).
When placed under those circumstances, we have no choice but to submit ourselves to the Lord of the worlds and endure everything, regardless of the excruciating pain we may feel, whether emotionally or physically. Submission is not as easy as it sounds and the heart is in constant turmoil with preconceived thoughts of what the outcome may be, or the length we have to be in that state for. But regardless of how we may feel, we are powerless to do anything about the situation and just have to wait until the Lord most High pulls us out of the situation, because only He has the Power to do that. We all get tested but in different ways; whatever the case, we must know that Allah ta’ala will never leave us and is fully aware of our situation. People may turn their backs, but Allah ta’ala will never leave us. Allah ta’ala knows our state, situation and what we carry in the hearts and only He can bring the ease and fulfil our needs when He wills. As the great Gnostic Ibn Ata’Allah said eloquently in his Book of Illumination:
“Knowing that Allah knows our condition gives us patience with Allah’s decision.”
“Knowing that divine goodness’ subtleties hidden in every difficult gives us patience in high degrees to endure all divine decrees.”
May Allah alleviate the sufferings of all those Muslim brothers and sisters who are going through trials and tribulations, and may each trial be a means of seeking His forgiveness and salvation on the day of judgement. Allahumma amin!
Photo credit: David HR http://www.flickr.com/photos/hdr400d/1517884823/
I was going through my journal (I basically keep a book where I jot down any gems, words of wisdom, profound quotes/stories etc I pick up from influential writers, scholars, poets etc) and came across some points I had noted whilst listening to one of Shaykh Husain Abdul Sattar (may Allah preserve him) lectures a few years ago. I thought I’d share the points here as it’s something which I’ve been currently reflecting on.
The noble Shaykh begins the talk quoting the following verse from the Qur’an al-Karim:
In Allaha ma’a al-sabireen (Verily Allah is with those who have sabr).
The Shaykh talks about the people of Sabr (patience). He mentions that there are three types of patience that a person who believes in Allah ta’ala exhibits; and when they exhibit all three types of patience, irrespective of the situation that they face, that is when the truest meaning of the verse (In Allaha ma’a al-sabireen ) comes within their lives.
Types of patience:
1. Sabr on the good deeds that we do. If we are doing good deeds for the sake of Allah ta’ala, we need to be patient on the deed itself, and be regular in how we do it. We find this in the Sunnah of the Prophet sallaAllahu ‘alayhi wasalam; if he sallaAllahu ‘alayhi wasalam prayed a particular prayer, he would continue with that and not give it up. The Shaykh advised that we must be careful in what we add to our schedule; once we add it, we need to be consistent and keep up with it until we meet our Lord ta’ala.
2. Once we have implemented a certain deed and have added it to our schedule, we continue and wait patiently for its effect. For example, if we decide to do tasbi after Fajir, we must be patient with the results of it.
3. We must have Sabr when Allah ta’ala bestows a difficult situation on us, and that we are content with it. We shouldn’t complain, instead realise that the difficulties that undergo in this world are to purify us. We cannot worship all the time or stay away from so much sin; however if we remain patient, Allah ta’ala draws us closer to Him!
Overall, we must remember that whatever we are going through is from Allah ta’ala. Permanent difficulty is distance from Allah ta’ala, and that is what we have to complain about! Thank Allah ta’ala for the difficulties, and know that Allah ta’ala is with the people who have Sabr!
The above is just food for thought and reflection for myself (first and foremost.), and may it benefit all those who read this blog entry, inshaAllah ta’ala. Please note that these are just some of the points which I made whilst listening to the lecture, therefore please do not take them as direct quotes from the Shaykh- I’ve paraphrased! I would strongly recommend listening to the actual lecture which can be found here.