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Please be aware that these are my notes. Any mistakes, errors or misinterpretations of words are from me alone, so please do forgive and overlook my shortcomings. I pray these notes are of some benefit to the readers, insha-Allah ta’Ala.

In the name of Allah, Most Gracious, Most Merciful. All praise be to Allah, Lord of the worlds, and peace and blessings be upon His Messenger Muhammad, mercy to the worlds.

  • We often find a disparity between the heart and the tongue. The tongues might be praising the Prophet , but the hearts are suspended and in a state of heedlessness.
  • In a tradition narrated by Imam Tabrani, the Prophet  described one of the most difficult situations/circumstances that the human beings will find themselves in during the next world is when we begin to be commanded by the angels to traverse over the hellfire, the Sirrat (bridge over hellfire). Depending upon how we listened to the Prophet , and the swiftness of our move towards his obedience, is what ultimately determines how swiftly we shall traverse over the siratt. The Prophet spoke about the bridge being the distance of 3000 years!  When we hear a tradition like this, don’t we feel some sort of immediacy to change our life for the better?
  • Salawat upon the Prophet ﷺ  is what will help us get to the other end of the Sirrat, and rescue us to safety.
  • There is nothing better in imitating the Rasul  other than to invoke much blessings upon him. The Prophet said that whomsoever invokes 1 prayer upon me, Allah invokes 10 upon him; whomsoever invokes 10 prayers upon me, Allah will invoke 100 upon him; whomsoever invokes 100 prayers upon me, Allah will invoke 1000 upon him; and whomsoever invokes 1000 prayers upon me, he will rub shoulders with me at the gates of paradise! This is the reality of the gift Allah has given us when we invoke prayers upon the Prophet .
  • This Rabi’a (month) is a sad one for many people as it’s the first one without the great Shaykh Ramadan al-Bouti. 
  • Shaykh Al-Sayyid Muhammad al- Alawi al- Maliki was one of the greatest saints of our times.  Shaykh Ibrahim narrated the experience of what it was like meeting the great Sayyid Muhammad al- Alawi al- Maliki. He described it as if you were in the presence of a king of the duniya and aakhira! He also said that Hababba Noor (Habib Umar’s wife) said she never cried for anyone, other than her own father, the way she cried when the great Sayyid passed onto the next world. The people of Allah knew what it meant for the Sayyid to pass onto the next world. There is a vacuum of void when these great beings leave for the barzakh. 
  • Shaykh Al-Sayyid Muhammad al- Alawi al- Maliki was asked by someone: when you do not have a Shaykh who can guide you to Allah, how do you find a Shaykh? The great Shaykh advised that if someone takes to the Salawat upon the Prophet tﷺ then this is his or her Shaykh. The Salawat will guide him to his Shaykh who will guide him to Allah and will grant him salvation on the day of judgement.

Next up- The Virtues Tour 1435/2014 – Shaykh AbdulKarim Yahya (Luton). Watch this space….

Visit my lovely friend Zara’s blog to read her excellent notes from The Virtues Tour 1435/2014. 

Jaza ‘Llahu anna Sayyidina Muhammadan sallaAllahu alayhi wasalam ma huwa ahluhu
Jaza ‘Llahu anna Sayyidina Muhammadan sallaAllahu alayhi wasalam ma huwa ahluhu
Jaza ‘Llahu anna Sayyidina Muhammadan sallaAllahu alayhi wasalam ma huwa ahluhu

Subhana Rabbika Rabbi l’izzati amma yasifun, wa salamun ala l’mursalin, wal-humdulillahi Rabbi l’alamin.

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In the name of Allah, Most Gracious, Most Merciful. All praise be to Allah, Lord of the worlds, and peace and blessings be upon His Messenger Muhammad, mercy to the worlds.

As-salamu’alaykum!

Alhumdulilah, I was able to attend part 2 of the 99 Beautiful Names of Allah subhananhu wa’tala course over the weekend with Shaykh Muhammad al-Yaqoubi (May Allah elevate his rank and protect him). I thought I’d post some of the gems the Shaykh shared during the course. Please be aware that these are my notes, they are not comprehensive at all but I pray what I do share is of some benefit to the readers. Any mistakes, errors or misinterpretations of words are from me alone and not the Shaykh, so please do forgive and overlook my shortcomings! You are welcome to share these notes but *please* do not just copy and paste anything without referencing where you got them from as I do not want my notes to be taken out of context or misinterpreted.

May Allah reward all those at Sacred Knowledge who assisted in organising and facilitating this blessed course. We look forward to Shaykh Muhammad coming back for part 3 of the course very soon inshaAllah!

Al- Lateef

  • The One who is subtle. He is subtle in handling our affairs.
  •  He is beyond the reach of people’s understanding when it comes to affairs. His decree is very subtle.
  • Our job is to surrender to the will of Allah, and when things happen to us, we say Allah knows best.
  • In order to get the right result, you need to hand yourself to Allah
  • Allah is al-Lateef. The outcome of His lutf will not appear immediately. For example Sayyidina Yusuf alayhi salam was imprisoned for many years. After being released finally, he was made treasurer of the store houses and then went on to become the leader. This story shows us that sometimes we do not see the sweetness of our struggle straight away and it can take years for us to understand why something happened to us; sometimes we may not even see the end fruits until the day of judgement, but it will all be sweet in the end inshaAllah!
  • If you have no clue as to why something is happening to you, then you need to surrender to the will of Allah.
  • The power of dhikr is beyond imagination!
  • Calamities are divine gifts, they are to test our surrender to Allah!
  • His power overwhelms every other power! No one can compare to Allah!
  • Allah doesn’t let down any believer!
  • The miskeen’s in this duniya are the kings in the next!
  • People in al-Jannah (paradise) are not arranged in ranks like they are in this world.
  • Reciting Ya-Lateef 129 times is the basic dhikr when afflicted with tribulation and hardship. Maintain this dhikr until Allah takes you out of that tribulation.
  • Allah is your Beloved! You love Allah and He loves you! Allah will not betray you! Allah gives you better than what you give, just be patient and wait.
  • Sometimes we may get hardship for 20 years but never understand why.
  • The awliya (friends of Allah, Saints) say that if a believer is punished in this world then it’s out of the love of Allah because He wants to purify you in this world so you do not enter the hell fire.
  • Within a blink of an eye, Allah can change peoples states to the opposite!
  • Allah suffices us!!
  • Be happy with Allah!
  • Ask Allah but don’t complain.
  • Never doubt the subtle care Allah is providing for you! His love is divine… His love is pure to us!
  • Imam Ibn AtaAllah Iskandari mentioned in his hikam that Allah doesn’t allow you to open your hands and call upon Him, but that he WANTS to answer you!

Al- Khabeer

  • The One who knows everything. Allah knows the news of everything.
  • When Allah wants to take revenge He takes it unexpectedly.
  • There is wisdom behind everything. You can give someone with bad adab knowledge, but that person may then pass that knowledge onto someone who has good adab so in effect the one with bad adab is just a means for the person who has good adab.
  • Hand all your affairs to Allah and don’t worry about the future- leave the unseen to Allah.
  • When you go out and help an old person cross the road, you know that when you are old, Allah WILL send someone to help you too!
  • If you are upset, everyone around you is upset. If you are happy, everyone around you is happy, so be happy!

Al- Haleem

  • Al-Haleem is the One who does not punish the people who do not obey Him straight away (in this world).
  • Hilm is not to rush to get angry. The prophet sallaAllahu ‘alayhi wasalam was al-Hilm.
  • The dua of the oppressed is answered, but sometimes, the dua of the oppressed is not answered because the one who has been oppressed has gone and bad mouthed the oppressor, so by doing that there remains no difference between them both- they are now equal. The wrath of Allah is much more than your wrath so do not take revenge when someone has hurt or wronged you. Leave that to Allah!
  • If you want Allah to forgive you, forgive others. Treat people how you want Allah to treat you!

 

Al- Azeem

  • Al-Azeem means the Great. Allah is the Great, His attributes are Great.Everything compared to Him is nothing. This is why He deserves the greatest respect and servitude.
  • The best state is the state you are in! This doesn’t mean you don’t struggle, you should.
  • If you can do your best in the duniya, then you can do your best for the aakhira.
  • If you believe Allah is the Great, then you shouldn’t fear anyone but Allah! 

Al-Ghafoor

  • Al-Ghafoor is the Oft-Forgiving.
  • Seeking the forgiveness of Allah is the major cause of prosperity
  • Impact of great sins affect us, our health, our business etc.
  • Remember you are knocking on the door of Allah whose forgiveness is given to all people in all time!
  • Never belittle the power of dhikr. Doubt your state and mind and heart but trust in Allah!

Ash-Shakoor

  • Ash-Shakoor is the One who is thanked.
  •  Allah gives a lot of reward for the smallest things we do.
  • Our share in this divine name is to thank Allah.
  • People are just means, don’t be veiled by them. See the Real Giver!
  • Learning to be thankful to Allah for not always being given what we want is to be truly thankful.

Al-Hafeez

  • Al-Hafeez is the One who Preserves and is taking care in the best way.
  • Al- Hafeez is the One who handles the affairs of the one who are created and protects them from all harm.
  • Al- Hafeez is the One who knows all stations and ranks.
  • You need protection, go to Allah!
  • Repetition is the key to memorisation.
  • Allah is sufficient for us, He is enough for us!

 

Al-Muqeet

  • Al- Muqeet is the Provider. Allah is the One who gives everything He creates substance.
  • Allah pre-destined the food for everything He created. Allah will not create an extra human being without creating extra          food for him.
  • Allah is taking care of every human being!
  • Ask everything you need from Allah!

 

Al-Haseeb

  • Al-Haseeb is the One who is Self-Sufficient. He is capable of providing for His servants. He suffices for everyone.
  • Al-Haseeb also means the One who does reckoning.
  • Our share in this name is to hold ourselves responsible for our actions. We blame ourselves. Take yourself into account for what you have done.
  • Sayyidina Umar radiAllahu anhu said that hold yourself accountable before you are held accountable!
  • If you do not get what you want from this world then Allah suffices for you. ‘HasbunAllahu wa ni’mal wakil.’ Allah is sufficient for us and He is the Best Guardian. (3:173)


Al- Jaleel

  • Al-Jaleel is the Majestic. The One Whose rank is the highest. The One who we can never reach and no one is similar in His essence and attributes.
  • Allah is the One who has all-Majesty. We need to see His signs. His signs are His miracles in what He created.

 

Al- Kareem

  • Al-Kareem is the Most Generous.
  • Allah is the most Generous. If you want Allah to give you, you need to give to people. If you want Allah to be Generous to you then you need to be generous to people. You give, Allah will give you more!
  • Imam Ibn AtaAllah al-Iskandari said that never aspire to the generosity of other than Allah!

Ar-Raqeeb

  • Ar-Raqeeb is the One who Observes, the Watchful One.
  • Allah watches over all of His servants. He is taking care and is watching. Allah is providing and listening to the calls when the calls are made!
  • The least of grains are not absent from His sight! He is watching over everything.
  • Our share in this name is to be observers of ourselves.
  • If you have lost something, recite surat Duha and you will find it.

 

Al- Mujeeb

  • Al-Mujeeb is the One who answers and Gives what He wants and more!
  • When giving, give what that person is asking for and extra so you do not make him feel like a beggar and also make yourself generous.
  • Every dua you say, every time you say Ya Allah, Allah answers it! Allah is al-Mujeeb, He answers you, do you answer Him? Do you answer His call to prayer?

 

Al- Hakeem

  • Al-Hakeem is the Wise One.
  • Allah is the Most wise and places everything in its place to balance it out.
  • Seeing the wisdom takes a bit of reflection.
  • You will never have enough money to distribute amongst people, but you can always have enough good character to distribute amongst everyone.
  • People involved in dawah need to have wisdom. Saying to unbelievers that they are going to hell, won’t make them turn towards Allah.
  • If you want to succeed in dawah, don’t present Islam by criticising other religions, start with the beauty of Islam

——————————————————————————————

Jaza ‘Llahu anna Sayyidina Muhammadan sallaAllahu alayhi wasalam ma huwa ahluhu
Jaza ‘Llahu anna Sayyidina Muhammadan sallaAllahu alayhi wasalam ma huwa ahluhu
Jaza ‘Llahu anna Sayyidina Muhammadan sallaAllahu alayhi wasalam ma huwa ahluhu

Subhana Rabbika Rabbi l’izzati amma yasifun, wa salamun ala l’mursalin, wal-humdulillahi Rabbi l’alamin.

Please be aware that these are my notes; I was unable to write down everything, but what I have, I pray it’s of some benefit to the readers. Any mistakes, errors or misinterpretations of words are from me alone, so please do forgive and overlook my shortcomings!

May Allah reward all those who were involved in organising and facilitating this blessed course, and may Allah elevate the rank of Shaykh Yahya, bless his family are teachers. Amin!

“The Wonders of the Heart” by Imam al- Ghazali

Taught by Shaykh Yahya Rhodus (USA/Yemen) on 19th December 2009, Woodlands Road Mosque, Birmingham (UK)

Shaykh Yahya began by introducing the Ihya’ ‘ulum al-din (Revival of Religious Sciences). He said that it’s the most important text Imam al-Ghazali wrote. The Ihya is divided into 4 parts, each part consisting of 10 chapters thus 40 parts in total. Shaykh Yahya briefly spoke about how 40 is a special number for various reasons. For example, each Prophet received prophecy at the age of 40; if you do something for 40 days, it becomes a habit and so on. That is one of the reasons why the Ihya is divided into 40 parts.

  • If Allah is remembered, shaytan is withdrawn from that gathering- prophetic hadith.
  • Shaytan can only have power as much as you give him power.
  • People have lost the ability to see things holistically like the scholars did.
  • Every single verse in the Qur’an has 60,000 ways to understand it!
  • Any knowledge that doesn’t lead you to the presence of Allah has no benefit in it.
  • Allah is Infinite, anything you put over infinity is zero!
  • Who knows what is hidden in the hearts? Who knows what the human beings conceal in their hearts? Allah sees everything in your heart!
  • The “Wonders of the Heart”- its something internal without our hearts. If you deny there is such a thing as a ‘heart’, how will you experience these wonders? Experience these jewels?
  • Anyone can build outwardly- but what about building the inner?
  • The outward heart is a vascular system, spreading the blood around the body etc- that’s the outward ‘wonders’ of the heart. The inward wonders of the heart is the spiritual heart, which has more ‘wonders’ but you might not even know what is there! For example, when you clean the house, you might clean it well, but may not see the dust. Then you might do a ‘deep clean’ of the house and see things you do not normally see, like the dust. This is the case of the heart, you need a deep cleansing of it. We have regular cleansing of it like in Ramadan when we fast, pray tarawih etc. The ‘deep cleansing’ is like hajj- when you come back, you are all purified and ready to meet your Lord.
  • The Prophet sallaAllahi ‘alayhi wasalam said that religion started strange and will end strange. If you are considered as ‘strange’, then that is a good sign. Nowadays, if you have a beard, don’t drink alcohol etc, you are considered as ‘strange’. The Prophet sallaAllahu ‘alayhi wasalam said glad tidings to the strangers- you are entering the ‘bisharah’ (glad tidings)
  • The honour and excellence of man (humankind) which he surpasses all other creatures is to know Allah- ability to have Marifah. This knowledge is man’s duty.
  • Every human being wants glory, perfection, beauty etc. Despite how you look outwardly, it doesn’t really matter, it all depends on your ability to know your Lord. Your knowledge of Allah is storing up your provision in the next world.
  • The way that you prepare yourself to have this knowledge is through your heart. It is the heart that knows Allah, the heart that works, strives for Allah, and it’s the heart that has secrets unveiled to it.
  • We get distinguished from the rest of creation because of the heart.
  • Its at the level of the heart that received unveiling, and feels the intimacy with Allah.
  • It is the heart that is accepted in the presence of Allah.
  • There are people in this world who can be walking outwardly in this world, but their hearts are connected to the celestial realm. It is important that you are mentioned in the higher realm.
  • There is a hadith which goes along the lines that if Allah comes to love a servant, He calls Gibreel alayhi salam to love them. When you are beloved to Allah, Allah announces it to Gibreel alayhi salam, who then announces it to the rest of the angels and then the creation becomes inclined to you.
  • If you are sincere, you will always be tested by Allah.
  • It is the heart that is veiled from Allah.
  • Every container pours out what is in it. If your heart is good, it will only pour out khair- goodness.
  • If the human being comes to know the heart, he comes to know who he is, and then he comes to know his Lord. If they are ignorant about themselves, then they are ignorant about their Lord. If you are ignorant of yourself, how can you know anything else? Allah says in the Qur’an how those who have forgotten Allah, He has caused them to forget themselves. These are the people who will not be able to do anything good.
  • The human being must know their place in the hierarchy of existence. If we don’t know where we are, how will we get to where we want?
  • The intellect is never enough; knowledge, information is not enough itself. You need belief in Allah and the love for RasulAllah sallaAllahu ‘alayhi wasalam
  • If you forget Allah, He will make you forget yourself. If you forget yourself, how can you know anything?
  • The knowledge of the heart, its true nature, its qualities is the foundation of the deen. If you want to be firm, you need to know this!
  • To speak about the ‘Wonders of the Heart’ is from the unseen, most peoples’ hearts can’t comprehend this. There is a whole realm with the heart which we do not perceive.

Qalb- Heart
2 meanings:
1. The pine shaped organ located in the left; it’s a flesh of a particular sort. This is the physical heart. It’s a piece of flesh which is from the seen world and doesn’t have much worth.
2. The spiritual heart, it’s a latifa, subtlety. The spiritual heart can be killed, can die, just like the physical heart. The spiritual heart is from the unseen, but has a connection to the physical heart. Majority of people are bewildered in perceiving its connection.

Ruh- Spirit
This also has 2 meanings:
1. The subtle body- connection to the physical heart.
2. The subtle thing which knows and perceives.
As long as the spirit in your body is there, you are alive

Nafs- Soul
It’s essentially who you are.

Aql- Intellect
2 types:
1. Lower intellect, which is the brain
2. Higher intellect, which is located in the heart

In summary:
Heart- Place which we know Allah
Soul- Who we are
Spirit- The tool in which we love Allah
Aql- That what we know

All actions come from the heart, and all actions come from thought:

Thought- Heart- Action

1. The first thing that comes to the heart is a thought.
2. The second thing that comes to the heart is the natural inclination towards that particular thing.
3. The third thing is the judgement of the heart- if you should do it or not
4. The fourth is having firm resolution and actually having the intention of doing it.

In the 1st, 2nd, and 3rd stages, you are not taken into account for it, its only when you get to the 4th stage, you are taken into account for. For example, a thought of stealing something comes to your heart, it then moves onto the next stage which is the inclination of the heart about stealing, then it moves onto the 3rd stage where you judge whether to steal or not, then the last stage is when you actually intend to steal, or don’t intend to steal. And its only at the 4th stage, when you have made that intention to do it, you are held accountable. You can’t control the thoughts that come to your heart. Sometimes they come even if you do not want them to. No matter how many thoughts that come to your heart, you are not accountable as long as you do not intend to do it. With the stealing example, you will only be held accountable if you actually reach the 4th stage and intend on stealing. You can have all the thoughts and inclinations, but its only when you actually intend on stealing, you are held accountable for it.

  • If you want strong ‘Yakeen’ (Certainty), then give charity, give your wealth.
  • The people who were around the Prophet sallallahu ‘alayhi wasalam were saturated, wrapped in his light. The Prophet sallaAllahu ‘alayhi wasalam is your door to Allah.
  • People have forgotten Rahma. Where is the Rahma in your heart? The Prophet sallaAllahu ‘alayhi wasalam had Rahma in his heart for everyone, even when he made du’a against people, it was out of Rahma for them.
  • Different people get tested in different ways- Allah is Just, He will only try you with what you can bear.
  • Allow people to better themselves- we should want people to change, better themselves and get out of these lower stages.
  • You get certainty if you open your heart to it- polish it, and you will get certainty, Yakeen!
  • The heart has a homeland, you are either travelling to your destination or away from it.
  • The heart is the place of knowledge.
  • Every known thing has a reality.
  • We have to remove obstacles from our heart to obtain what we set to obtain.

Jaza ‘Llahu anna Sayyidina Muhammadan sallaAllahu alayhi wasalam ma huwa ahluhu
Jaza ‘Llahu anna Sayyidina Muhammadan sallaAllahu alayhi wasalam ma huwa ahluhu
Jaza ‘Llahu anna Sayyidina Muhammadan sallaAllahu alayhi wasalam ma huwa ahluhu

Subhana Rabbika Rabbi l’izzati amma yasifun, wa salamun ala l’mursalin, wal-humdulillahi Rabbi l’alamin.

Title : You Are With Those Whom You Love

Date/Location: July 2007  – Talk delivered in Rochdale, Jamia Chistia

Speaker:  Shaykh Muhammad Ibn Yahya Al Ninowy

NoteTaker: Anonymous (itb075@hotmail.com)

The shaykh talked about the very famous Ayah in the quran:

“Say: If your fathers, your sons, your brothers, your mates, or your kindred; the wealth that ye have gained; the commerce in which you fear a decline: or the dwellings in which you delight – are dearer to you than Allah, or His Messenger, or the striving in His cause;- then wait until Allah brings about His punishment: and Allah does not guide the fasiqeen.” [Surah At-Tauba Verse 24]

If we are to summarise this religion of Islam, then we can say that it is a religion of  love.

Allah (subhanahu wa’tala) encourages us through the Quran to love our parents and informs us not to even say ‘uff’ to them [Surah Al Israa].

The Prophet (sallaAllahu ‘alayhi wasalam) informs us about love of the family, where he says “The best amongst you is he who is best to his family and I am best to my family”.   He (sallaAllahu ‘alayhi wasalam) also teaches us about loving our daughters, when he says “Fatima is part of me”, showing his deep love and affection for her. He also expresses his love for Imam Hassan and Husayn (Radiallahu Anhum) ,when they are on his shoulders and he is kissing them and a man comes and says , “Do you love them? I have 10 sons, I don’t kiss any of them.” The Prophet (SallaAllahu ‘alayhi wasalam) replied “What can I do if Allah has taken away mercy from your heart?”.

He also teaches us love for our neighbours, where he says “Gibreel keeps coming to me and keeps saying neighbours, neighbours, as though he is inheriting from the neighbours”.

Allah (subhanahu wa’tala)  orders us Ihsaan (be good) towards our society by saying in the Quran… “Allah orders you to be just and  to do Ihsaan …” We should be positive contributors to society, because our beloved (sallaAllahu ‘alayhi wasalam) came as a mercy to the entire worlds, therefore we should be an extension of his mercy to the entire creation of Allah.


The more you learn about his beautiful qualities (sallaAllahu ‘alayhi wasalam), the more hostage you become to his love and his beautiful qualities…

Furthermore, the Prophet (sallaAllahu ‘alayhi wasalam)  also taught us about love of his companions. Loving the family of Prophet (sallaAllahu ‘alayhi wasalam)  is also talked about in the Quran where Allah says “Tell them , I am not asking of you any reward in return, expect that you are kind to my offspring”.  This is the wasiyah of the beloved, so don’t neglect it. There are Hadith that also emphasize this.

The Quran also teaches us to love the mothers of the believers… One should love their mother. The Quran also teaches of love of Allah (Subhanahu Wa Ta Alaa)  and his Prophet (sallaAllahu ‘alayhi wasalam) . This is all contrary to the saying of those who say that Islam is a religion of violence and hatred, but in reality, it’s a religion of love and forgiveness.

Note that the verse which is the theme of the talk says “That if you do not love Allah and his Prophet more than your family, your parents etc…” you shall await the punishment of Allah. This is actually waajib and fard upon you. Allah finishes the ayah by saying “Allah does not love the Fasiqeen”. Fisq from a Fiqh point of view is a “major sin” not a minor sin…

We need to ask ourselves the question “What number on the list of your priorities is the Prophet (sallaAllahu ‘alayhi wasalam)?” If he is not number one , then make him number one!

If you have hardships in life, in your marriage, in your work, in your rizk, then take a look at where the Prophet (sallaAllahu ‘alayhi wasalam) is in your list of priorities..


Allah says in the Quran “whoever avoids my Dhikr , then we will fill their life with difficulties… and in the akhira they will be assembled blind…” The person shall ask “I had my vision in the duniya? “. Allah will say, “Our ayahs came to you , you forgot them, so today you shall be forgotten”.

Dhikr is amongst the name of the Prophet (sallaAllahu ‘alayhi wasalam) as Allah says in the Quran “Zikran Rasoolan”…

Allah also puts his own name with the name of the Prophet (sallaAllahu ‘alayhi wasalam), in the same verse that we are talking about, therefore, Allah is glorifying the Prophet (sallaAllahu ‘alayhi wasalam). If you put the love of the Prophet second, that’s not good enough, because in a race, the one that comes number two, is the first looser followed by many others.

There is usually a sign for everything, similarly, there is a sign for his love. One of the signs for his love is “Shauk (yearning) ”  which we will focus on today….

When you hear his name (sallaAllahu ‘alayhi wasalam), your heart moves, you think about him, you dream about him, he is in your heart, your mind, your thoughts all the time….

A poet says “If you are far away in distances to me, you are in my heart, present and with me. Your image is in my head, your dhikr is always on my tongue, your dhikr is in my heart, where will you go?” We need to check our hearts to see if we have the yearning for the beloved (sallaAllahu ‘alayhi wasalam).

The Prophet (sallaAllahu ‘alayhi wasalam) said “By the one who has the Nafs of Muhammad, there will be a time when one of you will not see me, then one of you will wish that you will give your whole family and everything you own , just to see me” [Sahih Muslim]

Lets look at some examples of Shauk, so that we can see the love of the Companions (Radiallahu Anhum) towards the Prophet (sallaAllahu ‘alayhi wasalam).

In one of the battle, a woman was waiting, a man came to her and told her “Your husband was next to me in the battle, and he was martyred”… She asks about the Prophet (sallaAllahu ‘alayhi wasalam) instead  and asked “How is he?”
Another man came and said to her  “I was next to your son and husband, both are marytred”… She asked “How is Rasoolullah?
Another man walked by and told her that her brother is also martyred. She just marched on and looked for the Prophet (sallaAllahu ‘alayhi wasalam), and when she saw him eventually, she said “Every calamity happening to other than you is insignificant”.

When Bilal (Radiallahu Anhu) was on his death bed and his family was next to him crying saying “how sad will we be when you are gone”. Bilal (Radiallahu Anhu) said “I have been waiting for this day for a long time, tomorrow I will be with Muhammad and his companions”.

A man from the Shawk of the Prophet (sallaAllahu ‘alayhi wasalam) every night before he went to bed, he repeated all the names of the Sahaba and then said the name of the Prophet (sallaAllahu ‘alayhi wasalam). He then said “Those are my origin, oh Allah my heart falls for them, do not make me leave without seeing them .”


Abdullah Bin Zain (Radiallahu Anhu) was told that the Prophet (sallaAllahu ‘alayhi wasalam) passed away and he then made Sujood to Allah and said, “The last thing i saw was your Prophet, take my vision away, so i don’t see anyone other than him”… and Allah accepted his dua…

If there is no Shawk, then the heart does not move when you hear the name of the beloved sallaAllahu ‘alayhi wasalam, then it’s time for resuscitation of the heart, otherwise it’s a sign of Fisq..

Why should we love him ?

1) You should love him because he loves you as Allah mentions in the Quran.

2) He guided us to the path of success, without him we would be perished. He did not leave a good single thing, but showed us how to do it and he did not leave a single bad thing, but showed us how to avoid it.

3) The Prophet recited the verses that Ibrahim (Alaihis Salam) recited and he cried “Oh my lord, my ummah , my ummah”… Allah sent Gibreel to ask him why he was crying after sending his Salams… Allah informed Gibreel “Go and tell Muhammad, that we will give you until you are pleased (Surah Ad-Duhaa) ” . Ask and you will be granted, interceed and you will be granted…

4) Love him because he would have loved to be with you, he would have loved to meet you… He said  “I loved to meet my brothers who believed in me, yet who did not see me”… Allah says in the Quran that he is caring about you more than you care about yourself. He use to say , “If any of the believers who die, and they owed people, tell them to come to me and I will pay them back on their behalf”.

5) Loving him in the world has a special effect on the believers. There is a Hadith where a companion asks him about how much time he should spend on making Salah and Salam on him, he said, “Then you will be sufficed from all your hardships in the duniya”.

6) He will benefit you on the day of judgement, his love will help you in the Akhira. As he said “those of you who have the closes seats to me on the day of judgement, will be the one who sends the most Salah and Salam on me”.

 Anas (Radiallahu Anhu) said “Allah is my witness that I love Abu Bakr, Umar, the Prophet (sallaAllahu ‘alayhi wasalam)

All the companions present said we have never been so happy about a Hadith,  if you do your Faraid and you love the Prophet, you will be with him. We should check our heart and see who we love.

 
7) A Bedouin came and asked the Prophet (sallaAllahu ‘alayhi wasalam) when the day of judgement is, he replied “What have you prepared for it?”. This is an important point and should give us the realisation that we should not waste our time on secondary non important issues and focus on preparing for the Akhira. Our priority list is confused, we are giving other things high priority, we indulge in secondary issues, indulging for the sake of argument. Your Qiyamah is when you die… The Bedouin replied, “Nothing, except I love Allah and his Prophet”. The Prophet then replied “You will be with those whom you love” and I pray that Allah assembles me with them..”

Ibn Ata’Allah said “The heart is either filled with Haqq or Batil, not both, the love of Quran and love of Shaytaan can not be in the same heart.”
 

The Quran will come as a witness for some, the Masjid will come as a witness for some on the day of judgement. It is natural to feel comfortable at your own house, regardless of where you are, the Awliya of Allah feel most comfortable in the house of Allah, the Masjid..

The lecture should enable us to understand the high status of the Prophet (sallaAllahu ‘alayhi wasalam), so that we can remember him day and night, so that his image is in front of us all the time, so his Dhikr is on your tongues and in your hearts all the time…..  

N.B If you have any questions regarding these notes, please contact the note taker on the e-mail address provided above. All credit and du’as should go to the note taker- I’ve just posted them on this blog in order for people to benefit from them.  

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