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“All things are in God’s hands. To God, no miracle is impossible. God can do anything, God will do anything, for anyone who believes and trusts in Him. The believer is the one who knows that behind all things there is Someone who knows exactly everything he is, thinks, and does, and who sees him completely even though He cannot be seen. The unbeliever is the one who thinks this is all rubbish, a fairytale told to fools by fools. The day will come when God will shake and admonish him; then he will be sad and moan, “I spoke evil and wandered in darkness. Everything was Him, and I denied Him”
Passage from the book: Light upon Light. Inspirations from Rumi by Andrew Harvey
I love the above anecdote as it illustrates an immense level of confidence, certainty and trust in Allah. The fact the boy walked out to the prayer gathering with an umbrella clearly shows that he had the utmost certainty and trust that after making du’a, Allah will send rain to the village! He went prepared for the rain with an umbrella!
Just like the boy had his umbrella ready to receive what was being prayed for, we should also be prepared to receive the gifts and blessings we are asking for from Allah after making du’a. Be confident and have that complete certainty that Allah will answer our du’a. Allah most High Himself states, “I am in the opinion of My servant.” [Bukhari]; therefore if we believe Allah will answer our du’a, He will!
The great Gnostic, Ibn Ata’Allah al-Iskandari wrote in his Hikam:
“When Allah inspires your tongue to ask, know that He wants to give”
Allah is the One who places a need in our hearts and wants us to seek that need out by asking Him. He loves it when we ask Him; our asking is His giving. Petition with Allah; place your need in front of Him and have complete certainty and trust that He will answer.
Sayyidina Umar ibn Al-Khattab -radiaAllahu anh- said, “I do not worry about an answer to my supplication, rather I worry about making supplication! I know that if I am inspired [by Allah] to supplicate, then the answer will come with it.”
Keep the faith and keep making du’a fervently!
Seven Advice of Mevlana
1. In generosity and helping others be like a river
2. In compassion and grace be like the sun
3. In concealing others’ faults be like the night
4. In anger and fury be like the dead
5. In modesty and humility be like the earth
6. In tolerance be like a sea
7. Either exist as you are or be as you look
“The greatest gift that you can give to others is the gift of unconditional love and acceptance.”
~ Brian Tracy
contains a hundred messages from God:
To every cry of “Oh God”
He answers a hundred times, “I am here.”
~ Mevlana Rumi
“If you love somebody, let them go, for if they return, they were always yours. And if they don’t, they never were.”
~ Kahlil Gibran
I recently came across the following blog, which had an amazing story narrated by Shaykh Hamza Yusuf at the RIS 2008 programme in Canada. It’s a beautiful story and as usual, Shaykh Hamza (may Allah continue to elevate his rank) adds inspiration…..
Taken from: Kuhlsnotes
Shaykh Hamza Yusuf told one of the most beautiful stories on love, unrequited love and shifa during the RIS Knowledge Retreat last winter in Toronto, Canada –
Speaking of the generosity of ‘Aisha (Rd.) –
“… she also was very generous – Bareerah was a woman that ‘Aisha (Rd.) purchased and then set free, and the famous story about Bareerah was that she was married to someone named Mugheeth. Now if two slaves were married and then the woman was freed, then she can leave/divorce her husband if she wants to because now she’s free and the husband is not, so there is no parity between them.
So Bareerah wanted to leave Mugheeth, but Mugheeth loved her. He went into total distress, and he literally was walking behind her around Madina begging her to take him back.
Abbas (Rd.) was with the Prophet (saw) one day and they saw Bareerah and the Prophet (saw) said: “Isn’t it strange how much Mugheeth loves Bareerah and how much Bareerah dislikes Mugheeth?”
And the Ulema say when the Prophet (saw) said “Isn’t it strange”, the Arabs use the word “strange” only when the means/cause (sabaab, lit. ‘door’) of/to something is unknown – and that there is no need for something to be called “strange” if the cause is known.
So the Prophet (saw) was calling him to the point the strangeness of love. Love is very strange.
Why do people fall in love?
Why are our hearts are attracted to some people and not other people?
Why love is sometime unrequited (un-returned)?
Because the worst type of love is unrequited love: when you love somebody and they don’t love you – there is nothing worst than that in the world, unrequited love. And obviously the worst type of unrequited love is with God, because we want the Love of God. That’s why Abu’l-Hasan ash-Shadhili (teacher of Ibn ‘Ata’ Illah al-Iskandari ) use to say:
“Oh Allah –
make my wrong actions, the wrong actions of people whom You Love, and
don’t make my good actions, the good actions of people whom You do not Love.”
In other words – I would rather have wrong actions and be someone who You Love, than have good actions and be someone who You don’t Love.
So the Prophet (saw) went to Bareerah, who was the freed slave of ‘Aisha, and he said: “Won’t you reconsider Mugheeth?” And she said: “are you telling me to do this, because if you are telling me to, then I have to do it.” He (saw) replied: “I am only interceding on his behalf”.
And that’s his Shifa – ‘he finds it difficult things you find difficult’. The Prophet (saw) saw Mugheeth suffering and he wanted to help him. That shows you his shafaaqa, even in love he wanted to help this poor man who was suffering from the loss of his love.
So when the Prophet (saw) replied that he was only interceding, Bareerah replied: “I don’t have any need for him”. So there was something arrogant in her answer, as she was free and he was still a slave – there was something there from her nafs.
Now when Mugheeth saw that Bareerah rejected intercession from the one that even God had given intercession, Mugheeth suddenly lost all desire for her – it was just taken out of his heart.
And at that point when he lost all desire for Bareerah, suddenly she fell madly in love with him – like a punishment for rejecting the intercession of the Prophet (saw) – he did not want anything to do with her, yet she was now begging him to take her back now!”
– Shaykh Hamza Yusuf,
RIS Knowledge Retreat 2008, Toronto, Canada
“The harder the conflict, the more glorious the triumph. What we obtain too cheap, we esteem too lightly; it is dearness only that gives everything its value. I love the man that can smile in trouble, that can gather strength from distress and grow brave by reflection. ‘Tis the business of little minds to shrink; but he whose heart is firm, and whose conscience approves his conduct, will pursue his principles unto death”
~ Thomas Paine