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Light Rhymes

by Nausheen Pervez

We hear of Heaven’s first lady and fair maidens frequently,
Of faith’s first martyr and faithful mothers stories we retell,
This month, the first of Spring, in which we celebrate joyfully,
Let our thoughts on the blessed mother of God’s Last Prophet dwell.

Through a pure, noble lineage Prophetic light reached Abdullah,
For a wise lady among the Jews that light was plain to see,
What she desired and was denied passed on to Amina,
Allah chose Amina to give birth to the Prophet of Mercy.

Four doulas from another realm came on that momentous night,
Out went a flame of falsehood lit since a thousand years before,
And the palaces of Basra could be seen there was such light,
Amina’s newborn baby knelt in prostration on the floor.

Amina has honour that no other woman ever can,
The baby she gave birth to became the greatest man.

Light Reflections

  • Respect and admiration are given to people based on what they do and achieve, how they look, what they have, and what they know. Yet some people deserve them simply for being who they are.
  • Destiny will bring you what is meant to be yours even without you foreseeing or pursuing it.
  • In Sayyida Amina’s (as) birth story, she tells of four mothers of previous Prophets visiting her that night; one of them was Asiya (as) the wife of Pharoah. She did not give birth to Musa (as) but she was his mother. You don’t have to carry your baby in the womb and give birth to her in order to love her and be a mother.
  • The Prophet, salallahu alayhi wasalam, was supported by miracles from before his birth.
  • The Prophet’s, salallahu alayhi wasalam, first action upon entering the world was to worship Allah ta’ala; immediately demonstrating perfected ubudiyah.
  • Remember the Prophet’s, salallahu alayhi wasalam, words when he was asked who deserves dutiful treatment more than any other: “Your mother… your mother… your mother.”
  • What greater honour than a connection to the Prophet, salallahu alayhi wasalam?

© Naosheen Pervez, Rabi’ al-Awwal 1433/January 2012

(Photo taken by Deen Intensive)


I pray you all are well and in the best of states. Firstly, I would like to apologise for not updating the blog or Facebook page with quotes as frequently as I used to. Alhumdulilah, I was blessed with the opportunity to attend this year’s Rihla in Turkey. Initially, I intended to blog some of the gems our Scholars were providing us with on a daily basis whilst on the Rihla. However, I then had a change of heart and wanted to completely disconnect myself from everything whilst on the Rihla, and simply enjoy being in the company of, and sitting at the feet of the Scholars to learn Sacred Knowledge.

I usually take my camera with me to most places, but this time, I even left that behind! At the RIS retreat last year, Shaykh Hamza Yusuf said something to the effect of how sometimes we should just put away our cameras and experience the moment, and everything around us in that moment, rather then focus all our efforts in capturing the best picture! (paraphrased). I can attest that the experience is really different, if not, much better when you do not have a camera to take shots with! You really can enjoy and cherish those special moments in a more profound and reflective way.

The Rihla is an experience, which you won’t fully understand or realize the worth of it until you actual experience it. This year’s Rihla was very special as it focused on the vision and works of Imam al-Ghazali (d. 505 AH/1111 CE). The programme took place in the famous Uludag mountain of Bursa. Shaykh Abdal Hakim Murad said that Mount Uludag has it’s own relationship with the people of hearts! 

Shaykh Yahya Rhodus mentioned in one of his final lessons that it’s important to share the knowledge we gain with others so they can benefit inshaAllah. With this in mind, I will be posting some of my notes/quotes from this year’s Rihla on the blog over the next few weeks. I will not be able to share all my notes, but what I do share, I hope it benefits the readers. I will also try posting some photos to complement the notes/quotes, but will have to ask other students to provide some photos as I did not take any!

The Deen Intensive Social Media team did a fantastic job of tweeting quotes from each lesson, which I hope you all were following. In addition, the Live Stream provided people around the world the opportunity to be part of the Rihla. I would strongly recommend signing up to the Live Stream as you still are able to view the videos from all classes, that is if you haven’t already signed up! Please keep the Deen Intensive Rihla Team in your blessed prayers as they worked really hard to provide a wonderful programme. 

To be continued……..

“What is destined will reach you, even if it be underneath two mountains. What is not destined, will not reach you, even if it be between your two lips…”

In the name of Allah, Most Gracious, Most Merciful. All praise be to Allah, Lord of the worlds, and peace and blessings be upon His Messenger Muhammad, mercy to the worlds.


Alhumdulilah, I was able to attend part 2 of the 99 Beautiful Names of Allah subhananhu wa’tala course over the weekend with Shaykh Muhammad al-Yaqoubi (May Allah elevate his rank and protect him). I thought I’d post some of the gems the Shaykh shared during the course. Please be aware that these are my notes, they are not comprehensive at all but I pray what I do share is of some benefit to the readers. Any mistakes, errors or misinterpretations of words are from me alone and not the Shaykh, so please do forgive and overlook my shortcomings! You are welcome to share these notes but *please* do not just copy and paste anything without referencing where you got them from as I do not want my notes to be taken out of context or misinterpreted.

May Allah reward all those at Sacred Knowledge who assisted in organising and facilitating this blessed course. We look forward to Shaykh Muhammad coming back for part 3 of the course very soon inshaAllah!

Al- Lateef

  • The One who is subtle. He is subtle in handling our affairs.
  •  He is beyond the reach of people’s understanding when it comes to affairs. His decree is very subtle.
  • Our job is to surrender to the will of Allah, and when things happen to us, we say Allah knows best.
  • In order to get the right result, you need to hand yourself to Allah
  • Allah is al-Lateef. The outcome of His lutf will not appear immediately. For example Sayyidina Yusuf alayhi salam was imprisoned for many years. After being released finally, he was made treasurer of the store houses and then went on to become the leader. This story shows us that sometimes we do not see the sweetness of our struggle straight away and it can take years for us to understand why something happened to us; sometimes we may not even see the end fruits until the day of judgement, but it will all be sweet in the end inshaAllah!
  • If you have no clue as to why something is happening to you, then you need to surrender to the will of Allah.
  • The power of dhikr is beyond imagination!
  • Calamities are divine gifts, they are to test our surrender to Allah!
  • His power overwhelms every other power! No one can compare to Allah!
  • Allah doesn’t let down any believer!
  • The miskeen’s in this duniya are the kings in the next!
  • People in al-Jannah (paradise) are not arranged in ranks like they are in this world.
  • Reciting Ya-Lateef 129 times is the basic dhikr when afflicted with tribulation and hardship. Maintain this dhikr until Allah takes you out of that tribulation.
  • Allah is your Beloved! You love Allah and He loves you! Allah will not betray you! Allah gives you better than what you give, just be patient and wait.
  • Sometimes we may get hardship for 20 years but never understand why.
  • The awliya (friends of Allah, Saints) say that if a believer is punished in this world then it’s out of the love of Allah because He wants to purify you in this world so you do not enter the hell fire.
  • Within a blink of an eye, Allah can change peoples states to the opposite!
  • Allah suffices us!!
  • Be happy with Allah!
  • Ask Allah but don’t complain.
  • Never doubt the subtle care Allah is providing for you! His love is divine… His love is pure to us!
  • Imam Ibn AtaAllah Iskandari mentioned in his hikam that Allah doesn’t allow you to open your hands and call upon Him, but that he WANTS to answer you!

Al- Khabeer

  • The One who knows everything. Allah knows the news of everything.
  • When Allah wants to take revenge He takes it unexpectedly.
  • There is wisdom behind everything. You can give someone with bad adab knowledge, but that person may then pass that knowledge onto someone who has good adab so in effect the one with bad adab is just a means for the person who has good adab.
  • Hand all your affairs to Allah and don’t worry about the future- leave the unseen to Allah.
  • When you go out and help an old person cross the road, you know that when you are old, Allah WILL send someone to help you too!
  • If you are upset, everyone around you is upset. If you are happy, everyone around you is happy, so be happy!

Al- Haleem

  • Al-Haleem is the One who does not punish the people who do not obey Him straight away (in this world).
  • Hilm is not to rush to get angry. The prophet sallaAllahu ‘alayhi wasalam was al-Hilm.
  • The dua of the oppressed is answered, but sometimes, the dua of the oppressed is not answered because the one who has been oppressed has gone and bad mouthed the oppressor, so by doing that there remains no difference between them both- they are now equal. The wrath of Allah is much more than your wrath so do not take revenge when someone has hurt or wronged you. Leave that to Allah!
  • If you want Allah to forgive you, forgive others. Treat people how you want Allah to treat you!


Al- Azeem

  • Al-Azeem means the Great. Allah is the Great, His attributes are Great.Everything compared to Him is nothing. This is why He deserves the greatest respect and servitude.
  • The best state is the state you are in! This doesn’t mean you don’t struggle, you should.
  • If you can do your best in the duniya, then you can do your best for the aakhira.
  • If you believe Allah is the Great, then you shouldn’t fear anyone but Allah! 


  • Al-Ghafoor is the Oft-Forgiving.
  • Seeking the forgiveness of Allah is the major cause of prosperity
  • Impact of great sins affect us, our health, our business etc.
  • Remember you are knocking on the door of Allah whose forgiveness is given to all people in all time!
  • Never belittle the power of dhikr. Doubt your state and mind and heart but trust in Allah!


  • Ash-Shakoor is the One who is thanked.
  •  Allah gives a lot of reward for the smallest things we do.
  • Our share in this divine name is to thank Allah.
  • People are just means, don’t be veiled by them. See the Real Giver!
  • Learning to be thankful to Allah for not always being given what we want is to be truly thankful.


  • Al-Hafeez is the One who Preserves and is taking care in the best way.
  • Al- Hafeez is the One who handles the affairs of the one who are created and protects them from all harm.
  • Al- Hafeez is the One who knows all stations and ranks.
  • You need protection, go to Allah!
  • Repetition is the key to memorisation.
  • Allah is sufficient for us, He is enough for us!



  • Al- Muqeet is the Provider. Allah is the One who gives everything He creates substance.
  • Allah pre-destined the food for everything He created. Allah will not create an extra human being without creating extra          food for him.
  • Allah is taking care of every human being!
  • Ask everything you need from Allah!



  • Al-Haseeb is the One who is Self-Sufficient. He is capable of providing for His servants. He suffices for everyone.
  • Al-Haseeb also means the One who does reckoning.
  • Our share in this name is to hold ourselves responsible for our actions. We blame ourselves. Take yourself into account for what you have done.
  • Sayyidina Umar radiAllahu anhu said that hold yourself accountable before you are held accountable!
  • If you do not get what you want from this world then Allah suffices for you. ‘HasbunAllahu wa ni’mal wakil.’ Allah is sufficient for us and He is the Best Guardian. (3:173)

Al- Jaleel

  • Al-Jaleel is the Majestic. The One Whose rank is the highest. The One who we can never reach and no one is similar in His essence and attributes.
  • Allah is the One who has all-Majesty. We need to see His signs. His signs are His miracles in what He created.


Al- Kareem

  • Al-Kareem is the Most Generous.
  • Allah is the most Generous. If you want Allah to give you, you need to give to people. If you want Allah to be Generous to you then you need to be generous to people. You give, Allah will give you more!
  • Imam Ibn AtaAllah al-Iskandari said that never aspire to the generosity of other than Allah!


  • Ar-Raqeeb is the One who Observes, the Watchful One.
  • Allah watches over all of His servants. He is taking care and is watching. Allah is providing and listening to the calls when the calls are made!
  • The least of grains are not absent from His sight! He is watching over everything.
  • Our share in this name is to be observers of ourselves.
  • If you have lost something, recite surat Duha and you will find it.


Al- Mujeeb

  • Al-Mujeeb is the One who answers and Gives what He wants and more!
  • When giving, give what that person is asking for and extra so you do not make him feel like a beggar and also make yourself generous.
  • Every dua you say, every time you say Ya Allah, Allah answers it! Allah is al-Mujeeb, He answers you, do you answer Him? Do you answer His call to prayer?


Al- Hakeem

  • Al-Hakeem is the Wise One.
  • Allah is the Most wise and places everything in its place to balance it out.
  • Seeing the wisdom takes a bit of reflection.
  • You will never have enough money to distribute amongst people, but you can always have enough good character to distribute amongst everyone.
  • People involved in dawah need to have wisdom. Saying to unbelievers that they are going to hell, won’t make them turn towards Allah.
  • If you want to succeed in dawah, don’t present Islam by criticising other religions, start with the beauty of Islam


Jaza ‘Llahu anna Sayyidina Muhammadan sallaAllahu alayhi wasalam ma huwa ahluhu
Jaza ‘Llahu anna Sayyidina Muhammadan sallaAllahu alayhi wasalam ma huwa ahluhu
Jaza ‘Llahu anna Sayyidina Muhammadan sallaAllahu alayhi wasalam ma huwa ahluhu

Subhana Rabbika Rabbi l’izzati amma yasifun, wa salamun ala l’mursalin, wal-humdulillahi Rabbi l’alamin.

I came across the following article which I thought was just…….. I really have no words to describe it apart from the fact that it has to be one of the best pieces I have read in a very long time as it really helps to put this life into perspective.  Thought I’d share with you all.

By Yasmin Mogahed taken from Imam Suhaib Webb’s blog

When I was 17 years old, I had a dream. I dreamt that I was sitting inside a masjid and a little girl walked up to ask me a question. She asked me: “Why do people have to leave each other?” The question was a personal one, but it seemed clear to me why the question was chosen for me.

I was one to get attached.

Ever since I was a child, this temperament was clear. While other children in preschool could easily recover once their parents left, I could not. My tears, once set in motion, did not stop easily. As I grew up, I learned to become attached to everything around me. From the time I was in first grade, I needed a best friend. As I got older, any fall-out with a friend shattered me. I couldn’t let go of anything. People, places, events, photographs, moments—even outcomes became objects of strong attachment. If things didn’t work out the way I wanted or imagined they should, I was devastated. And disappointment for me wasn’t an ordinary emotion. It was catastrophic. Once let down, I never fully recovered. I could never forget, and the break never mended. Like a glass vase that you place on the edge of a table, once broken, the pieces never quite fit again.

But the problem wasn’t with the vase. Or even that the vases kept breaking. The problem was that I kept putting them on the edge of tables. Through my attachments, I was dependent on my relationships to fulfill my needs. I allowed those relationships to define my happiness or my sadness, my fulfillment or my emptiness, my security, and even my self-worth. And so, like the vase placed where it will inevitably fall, through those dependencies I set myself up for disappointment. I set myself up to be broken. And that’s exactly what I found: one disappointment, one break after another.

But the people who broke me were not to blame any more than gravity can be blamed for breaking the vase. We can’t blame the laws of physics when a twig snaps because we leaned on it for support. The twig was never created to carry us.

Our weight was only meant to be carried by God. We are told in the Quran: “…whoever rejects evil and believes in God hath grasped the most trustworthy hand-hold, that never breaks. And God hears and knows all things.” (Qur’an 2: 256)

There is a crucial lesson in this verse: that there is only one handhold that never breaks. There is only one place where we can lay our dependencies. There is only one relationship that should define our self-worth and only one source from which to seek our ultimate happiness, fulfillment, and security. That place is God.

But this world is all about seeking those things everywhere else. Some of us seek it in our careers, some seek it in wealth, some in status. Some, like me, seek it in our relationships. In her book, Eat, Pray, Love, Elizabeth Gilbert describes her own quest for happiness. She describes moving in and out of relationships, and even traveling the globe in search of this fulfillment. She seeks that fulfillment—unsuccessfully—in her relationships, in meditation, even in food.

And that’s exactly where I spent much of my own life: seeking a way to fill my inner void. So it was no wonder that the little girl in my dream asked me this question. It was a question about loss, about disappointment. It was a question about being let down. A question about seeking something and coming back empty handed. It was about what happens when you try to dig in concrete with your bare hands: not only do you come back with nothing—you break your fingers in the process. And I learned this not by reading it, not by hearing it from a wise sage. I learned it by trying it again, and again, and again.

And so, the little girl’s question was essentially my own question…being asked to myself.

Ultimately, the question was about the nature of the dunya as a place of fleeting moments and temporary attachments. As a place where people are with you today, and leave or die tomorrow. But this reality hurts our very being because it goes against our nature. We, as humans, are made to seek, love, and strive for what is perfect and what is permanent. We are made to seek what’s eternal. We seek this because we were not made for this life. Our first and true home was Paradise: a land that is both perfect and eternal. So the yearning for that type of life is a part of our being. The problem is that we try to find that here. And so we create ageless creams and cosmetic surgery in a desperate attempt to hold on—in an attempt to mold this world into what it is not, and will never be.

And that’s why if we live in dunya with our hearts, it breaks us. That’s why this dunya hurts. It is because the definition of dunya, as something temporary and imperfect, goes against everything we are made to yearn for. Allah put a yearning in us that can only be fulfilled by what is eternal and perfect. By trying to find fulfillment in what is fleeting, we are running after a hologram…a mirage. We are digging into concrete with our bare hands. Seeking to turn what is by its very nature temporary into something eternal is like trying to extract from fire, water.  You just get burned. Only when we stop putting our hopes in dunya, only when we stop trying to make the dunya into what it is not—and was never meant to be (jannah)—will this life finally stop breaking our hearts.

We must also realize that nothing happens without a purpose. Nothing. Not even broken hearts. Not even pain. That broken heart and that pain are lessons and signs for us. They are warnings that something is wrong. They are warnings that we need to make a change. Just like the pain of being burned is what warns us to remove our hand from the fire, emotional pain warns us that we need to make an internal change. That we need to detach. Pain is a form of forced detachment. Like the loved one who hurts you again and again and again, the more dunya hurts us, the more we inevitably detach from it. The more we inevitably stop loving it.

And pain is a pointer to our attachments. That which makes us cry, that which causes us most pain is where our false attachments lie. And it is those things which we are attached to as we should only be attached to Allah which become barriers on our path to God. But the pain itself is what makes the false attachment evident. The pain creates a condition in our life that we seek to change, and if there is anything about our condition that we don’t like, there is a divine formula to change it. God says: “Verily never will God change the condition of a people until they change what is within themselves.” (Qur’an, 13:11)

After years of falling into the same pattern of disappointments and heartbreak, I finally began to realize something profound. I had always thought that love of dunya meant being attached to material things. And I was not attached to material things. I was attached to people. I was attached to moments. I was attached to emotions. So I thought that the love of dunya just did not apply to me. What I didn’t realize was that people, moments, emotions are all a part of dunya. What I didn’t realize is that all the pain I had experienced in life was due to one thing, and one thing only: love of dunya.

As soon as I began to have that realization, a veil was lifted from my eyes. I started to see what my problem was. I was expecting this life to be what it is not, and was never meant to be: perfect. And being the idealist that I am, I was struggling with every cell in my body to make it so. It had to be perfect. And I would not stop until it was. I gave my blood, sweat, and tears to this endeavor: making the dunya into jannah. This meant expecting people around me to be perfect. Expecting my relationships to be perfect. Expecting so much from those around me and from this life. Expectations. Expectations. Expectations. And if there is one recipe for unhappiness it is that: expectations. But herein lay my fatal mistake. My mistake was not in having expectations; as humans, we should never lose hope. The problem was in *where* I was placing those expectations and that hope. At the end of the day, my hope and expectations were not being placed in God. My hope and expectations were in people, relationships, means. Ultimately, my hope was in this dunya rather than Allah.

And so I came to realize a very deep Truth. An ayah began to cross my mind. It was an ayah I had heard before, but for the first time I realized that it was actually describing me:  “Those who rest not their hope on their meeting with Us, but are pleased and satisfied with the life of the present, and those who heed not Our Signs.” (Qur’an, 10:7)

By thinking that I can have everything here, my hope was not in my meeting with God. My hope was in dunya. But what does it mean to place your hope in dunya? How can this be avoided? It means when you have friends, don’t expect your friends to fill your emptiness. When you get married, don’t expect your spouse to fulfill your every need. When you’re an activist, don’t put your hope in the results. When you’re in trouble don’t depend on yourself. Don’t depend on people. Depend on God.

Seek the help of people—but realize that it is not the people (or even your own self) that can save you. Only Allah can do these things. The people are only tools, a means used by God. But they are not the source of help, aid, or salvation of any kind. Only God is. The people cannot even create the wing of a fly (22:73).  And so, even while you interact with people externally, turn your heart towards God. Face Him alone, as Prophet Ibrahim (as) said so beautifully: “For me, I have set my face, firmly and truly, towards Him Who created the heavens and the earth, and never shall I give partners to Allah.” (Qur’an, 6:79)

But how did Prophet Ibrahim (as) come to that point? He came to it after being let down by other than Allah: the stars, the moon, and the sun. They were not perfect. They set.

They let him down.

So he was thereby led to face Allah alone. Like prophet Ibrahim (as), we need to put our full hope, trust, and dependency on God. And God alone. And if we do that, we will learn what it means to finally find peace and stability of heart. Only then will the roller coaster that once defined our lives finally come to an end. That is because if our inner state is dependent on something that is by definition inconstant, that inner state will also be inconstant. If our inner state is dependent on something changing and temporary, that inner state will be in a constant state of instability, agitation, and unrest. This means that one moment we’re happy, but as soon as that which our happiness depended upon changes, our happiness also changes. And we become sad. We remain always swinging from one extreme to another and not realizing why.

We experience this emotional roller coaster because we can never find stability and lasting peace until our attachment and dependency is on what is stable and lasting. How can we hope to find constancy if what we hold on to is inconstant and perishing? In the statement of Abu Bakr is a deep illustration of this truth. After the Prophet Muhammad ﷺ died, the people went into shock and could not handle the news. But although no one loved the Prophet ﷺ like Abu Bakr, Abu Bakr understood well the only place where one’s dependency should lie. He said: “If you worshipped Muhammad, know that Muhammad is dead. But if you worshipped Allah, know that Allah never dies.”

To attain that state, don’t let your source of fulfillment be anything other than your relationship with God. Don’t let your definition of success, failure, or self-worth be anything other than your position with Him (Qur’an, 49:13). And if you do this, you become unbreakable, because your handhold is unbreakable. You become unconquerable, because your supporter can never be conquered. And you will never become empty, because your source of fulfillment is unending and never diminishes.

Looking back at the dream I had when I was 17, I wonder if that little girl was me. I wonder this because the answer I gave her was a lesson I would need to spend the next painful years of my life learning. My answer to her question of why people have to leave each other was: “because this life isn’t perfect; for if it was, what would the next be called?”

‘Al Kauthar’ are a group of artists’ who sing traditional songs from Arabic Andalusian and Turkish sources. I first came across their live performance during the ‘Imam al-Ghazali’ programme with Shaykh Abdul Hakim Murad and Shaykh Yahya Rhodus in Spain (2009). Ever since I heard them live, I always wanted to get hold of their album as I really liked their style and vocals.

I was really happy to finally discover them online and thought I’d share some of my favourite traditional songs here. They are good for the heart and soul…… Enjoy 🙂


Talama as-Gugarami (Nur al-huda)

Ayyuha al-‘Ashiq

Nur al-huda

The other day, I received a card from a dear friend of mine in Norway. Inside, she wrote a beautiful quote by Mevlana Rumi as a reminder. The quote captivated me, so I cannot help but share it here:

My heart is so small
it’s almost invisible.
How can You place
such big sorrows in it?

“Look,” He answered,
“your eyes are even smaller,
yet they behold the world.”

~ Mevlana Rumi

The above quote reminds me of Allah’s promise to us in the Majestic Qu’ran:

“Allah does not burden any human being with more than he is well able to bear: in his favour shall be whatever good he does, and against him whatever evil he does. O our Sustainer! Take us not to task if we forget or unwittingly do wrong! “O our Sustainer! Lay not upon us a burden such as Thou didst lay upon those who lived before us! [2:286]

“When Allah tests you it is never to destroy you. When He removes something in your possession it is (only) in order to empty your hands for an even greater gift!”

~ Ibn al-Qayyim

(The below anecdote is taken from the lecture entitled ‘Reliance on Allah’ which is currently available for purchase on the Apple iTunes Store and on I was hoping to upload the short excerpt where Shaykh AHM narrates the story, but for some reason it doesn’t allow me to upload it here, therefore I’ve transcribed (to the best of my ability) what Shaykh AHM said. It’s more or less word to word, but I refrained from using speech marks in case I’ve missed a few words out! Jazaka’llahu khayran to the very kind soul who emailed me the lecture details!)


There is a story which Sayyidina Jalaluddin Rumi tells of an ant that’s creeping across the carpet in a mosque, and the ant complains to God saying: “what is this, these bumps, and strange colours, and patterns, this must have been created just as a meaningless obstacle course, what a futile thing to have made.” But of course the carpet maker, looking at it from above can see the patterns and the purpose of it, and can see that the whole thing is perfect and is good. And Allah is often like that. We often can’t make sense of the misfortunes because we are two dimensional, we are at ground level, we can’t see what it all means, but the khalifa of Allah subhanahu wa’tala knows even if he can’t always see that this is a manifestation of Allah’s will which is always good and always perfect and always beautiful. ~ Shaykh Abdal Hakim Murad


I found this anecdote truly amazing. Life takes us through so many unexpected hurdles and obstacles, difficult and painful situations and experiences, all of which we often cannot decipher why these things are happening, or have happened to us. Just like the ant in the story, I guess, we are only tiny ‘beings’ in this big world where our vision and understanding is very limited. We do not have the full view like Allah does; He knows what has happened, what is happening and what is yet to come; He can see how everything fits together and what the ultimate result shall be. ONLY HE KNOWS!!

May He grant us true reliance and trust in Him alone, with whom no trust or reliance is lost. Allahumma amin!

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