“Bad things do happen; how I respond to them defines my character and the quality of my life. I can choose to sit in perpetual sadness, immobilized by the gravity of my loss, or I can choose to rise from the pain and treasure the most precious gift I have- life itself”

~ Walter Anderson

Ibn Rajab and others gave an account of a worshiper who ran out of resources while he was in Makkah. He became extremely hungry and was about to die from lack of nourishment.  One day, as he was wandering in the precincts of Makkah, he found an expensive necklace. He put it into his sleeves and headed for the Masjid. On his way he came across a man announcing that he had lost a necklace. The poor man later said, ” I asked him to describe it to me, and he did so, perfectly, leaving no room for doubt. I gave him the necklace without taking reward from him. I said,: ” O Allah, I have given it for You, so compensate me with what is better.”

He went to the ocean and began a journey in a small boat. Only a brief period of time passed before a storm came with heavy winds crashing into the boat. The boat smashed into pieces and the man was forced to cling to a piece of wood. The winds were violent, propelling him to the left and to the right. Finally, he was washed ashore onto an island. He found there a Masjid filled with people who were praying, so he joined them. He found papers with parts of the Qur’an written on them and he began to recite from them. The people of the island asked him, “Do you read Qur’an?” He answered in the affirmative. They said, ” Teach our children Qur’an.” So he began to teach them and he took a salary for his services.

One day, they saw him writing and they asked, ” Will you teach our children to write?” Again he answered in the affirmative and began teaching them for a salary. A short time later, they said to him, ” There is an orphaned girl with us whose father was a good man. Will you marry her?” He agreed to the marriage and later related, “I married her and found that she was wearing the exact same necklace. She said that her father lost it in Makkah and a man found it and returned to him. She said that her father would always supplicate while prostrating, for her daughter to become blessed with a husband similar to the honest man. I then informed her that I was that man.”

“O Allah, I have given it for You, so compensate me with what is better.” Abandoning something for the sake and Pleasure of Allah- Allah will definitely compensate with something that is better, either sooner or later, in this world or Hereafter.

Source: Don’t be Sad – Shaykh Aaidh ibn Abdullah Al-Qarni

Cambridge Khutbas- Love for Allah’s Decree

A great sermon by Shaykh Abdal Hakim Murad which is well worth the listen (as are all his lectures mashaAllah!)

“In this sermon, Sheikh Abdal Hakim discusses the difference between having patience (sabr) during the struggles of life, and taking pleasure or having contentment (rida’) in them. By Allah’s Mercy, accepting what He decrees with patience for us is a route to salvation, but it is a higher degree for us to embrace and love that decree. By another inspiring aspect of Allah’s guidance, the latter is initially harder but actually makes the path toward Him easier. Instead of religion just being a set of duties or things we have to put up with, it becomes an on-going source of wonder and contentment. May Allah grant us the state of being contented with His Decree.”

Cambridge Khutbas- Love for Allah’s Decree

May Allah increase and bless Shaykh Abdal Hakim Murad, and may we continue to benefit from his teachings. Amin.

“If you do not know the blessings you have when you have them, then Allah will teach you about them by taking them away from you”

~ Ibn Ata’Allah al- Iskandari

1517884823_408adb094e

 

Storms occur unexpectedly; some last for a few minutes, some last a few hours and some last a few days.  Regardless of the duration of each storm, we know that they pass and come to an end eventually. Storms are like the trials and tribulations of this life. Each situation passes and moves onto the next. We may face a certain trial or a series of trials suddenly, abruptly and simultaneously. Often we cannot predict how long we will be under that specific trial for, but knowing that just like storms eventually come to an end, the trial(s) we face also come to an end eventually. 

“If you want to be a true follower of Abraham, then do as he did: I do not love that which wanes and vanishes [6:76]. Every circumstance wanes and vanishes. It is ephemeral and will pass away. One poet has said:

 

Coming from nothing
Going to nothing
It’s called circumstance
Because it circles.
Everything that appears
By necessity disappears.
Look at the shadow as you stand
To what end does it come?
No matter how long it is,
It inevitably grows less and less

As I said, whatever circumstance you find yourself in, whether you enjoy it or despise it, will without a doubt pass away.” ~ Excerpt from The Book of Illumination by Ibn Ata’Allah al-Iskandari
 
Dealing with one trial is extremely testing and demands incredible sabr (patience), but having a serious of trials one after the other makes one realise Allah’s Lordship over them and that no matter what they do, they have no control over their affairs. Allah is the One who can and will ease things when He wants, not when we have had enough and can’t cope.  We must never forget the beautiful words of our Lord ta’ala when He says in the Qu’ran al-Karim:

“On no soul doth Allah Place a burden greater than it can bear” (2:286).

When placed under those circumstances, we have no choice but to submit ourselves to the Lord of the worlds and endure everything, regardless of the excruciating pain we may feel, whether emotionally or physically.  Submission is not as easy as it sounds and the heart is in constant turmoil with preconceived thoughts of what the outcome may be, or the length we have to be in that state for. But regardless of how we may feel, we are powerless to do anything about the situation and just have to wait until the Lord most High pulls us out of the situation, because only He has the Power to do that. We all get tested but in different ways; whatever the case, we must know that Allah ta’ala will never leave us and is fully aware of our situation.  People may turn their backs, but Allah ta’ala will never leave us. Allah ta’ala knows our state, situation and what we carry in the hearts and only He can bring the ease and fulfil our needs when He wills. As the great Gnostic Ibn Ata’Allah said eloquently in his Book of Illumination:

“Knowing that Allah knows our condition gives us patience with Allah’s decision.”

And

“Knowing that divine goodness’ subtleties hidden in every difficult gives us patience in high degrees to endure all divine decrees.” 
  
May Allah alleviate the sufferings of all those Muslim brothers and sisters who are going through trials and tribulations, and may each trial be a means of seeking His forgiveness and salvation on the day of judgement. Allahumma amin! 

Photo credit: David HR http://www.flickr.com/photos/hdr400d/1517884823/

“O Allah! I have believed in our master Muhammad and I have not seen him, so do not deprive my heart of a vision of him and provide me with his companionship and have me die on his way and lead me to drink from his pool plentifully, blissfully, heartily, a drink after which we will never feel thirst, for You are the Power of all things!”

~ Dala’il al-khayrat

“Allah loveth the good; And those who, when they do an evil thing or wrong themselves, remember Allah and implore forgiveness for their sins – Who forgiveth sins save Allah only? – and will not knowingly repeat (the wrong) they did. (Qur’an 3:134-5)

We are in the second (middle) part of the blessed month of Ramadan which are the days of forgiveness. A reminder to myself first and foremost that we should try and seek the forgiveness of Allah subhanahu wa ta’ala in abundance. As a beautiful friend said the other day “Life is very short, who knows if another Ramadan has been destined for us…………”

Our beloved Prophet salla’Allahu ‘alayhi wasalam said:
“Allah is more pleased with the repentance of His salve than any one of you is pleased by finding his camel, lost in the desert”.

And in another hadith:

“The best of sinners are those who repent”

Allahumma innaka `afuwwun tuhibbul `afwa fa`fu `annaa – O Allah! You are forgiving, and you love forgiveness. So forgive us!

“Khadija was a great teacher; she has such a maqaam in our religion. She taught the Prophet salla’Allahu ‘alayhi wasalam who he was; she was the one who elevated him in his esteem. When he had self doubt she said no. You can see that when the Prophet salla’Allahu ‘alayhi wasalam married Aisha he had no fear of strong women. Theres a lot of men who fear strong women, who want them to be wallflowers. Whereas with the Prophet salla’Allahu ‘alayhi wasalam, that’s not the type of people he encouraged. His wives were women who talked back, and the reason he wasn’t afraid was because khadija was his first wife. She was a women of the world. She knew the world, and she was completely self confident. That’s a sunnah of our Prophet salla’Allahu ‘alayhi wasalam, to elevate women”.
~ Shaykh Hamza Yusuf.

May Allah ta’ala elevate Shaykh Hamza’s rank in both worlds, protect him and allow us to benefit and take heed from his teachings. Amin ya Rabb!

* This quote by Shaykh Hamza Yusuf is taken from one of the Tassawuf classes on the 2009 Rihla; although I did not attend it, I would like to thank sister Nushmia Khan for sharing this and allowing me to post it here- Jazaka’llahu khayran!

“Sit with those of this world, and you become a speck in its sea. Sit with those of Allah, and the world becomes a speck in your sea.”

Taken from Shaykh Nuh’s article (May Allah preserve and increase his rank)

I recently came across the following blog, which had an amazing story narrated by Shaykh Hamza Yusuf at the RIS 2008 programme in Canada. It’s a beautiful story and as usual, Shaykh Hamza (may Allah continue to elevate his rank) adds inspiration…..

Taken from: Kuhlsnotes

Shaykh Hamza Yusuf told one of the most beautiful stories on love, unrequited love and shifa during the RIS Knowledge Retreat last winter in Toronto, Canada –

Speaking of the generosity of ‘Aisha (Rd.) –

“… she also was very generous – Bareerah was a woman that ‘Aisha (Rd.) purchased and then set free, and the famous story about Bareerah was that she was married to someone named Mugheeth. Now if two slaves were married and then the woman was freed, then she can leave/divorce her husband if she wants to because now she’s free and the husband is not, so there is no parity between them.

So Bareerah wanted to leave Mugheeth, but Mugheeth loved her. He went into total distress, and he literally was walking behind her around Madina begging her to take him back.

Abbas (Rd.) was with the Prophet (saw) one day and they saw Bareerah and the Prophet (saw) said: “Isn’t it strange how much Mugheeth loves Bareerah and how much Bareerah dislikes Mugheeth?”

And the Ulema say when the Prophet (saw) said “Isn’t it strange”, the Arabs use the word “strange” only when the means/cause (sabaab, lit. ‘door’) of/to something is unknown – and that there is no need for something to be called “strange” if the cause is known.

So the Prophet (saw) was calling him to the point the strangeness of love. Love is very strange.

Why do people fall in love?

Why are our hearts are attracted to some people and not other people?

Why love is sometime unrequited (un-returned)?

Because the worst type of love is unrequited love: when you love somebody and they don’t love you – there is nothing worst than that in the world, unrequited love. And obviously the worst type of unrequited love is with God, because we want the Love of God. That’s why Abu’l-Hasan ash-Shadhili (teacher of Ibn ‘Ata’ Illah al-Iskandari ) use to say:

“Oh Allah –
make my wrong actions, the wrong actions of people whom You Love, and
don’t make my good actions, the good actions of people whom You do not Love.”

In other words – I would rather have wrong actions and be someone who You Love, than have good actions and be someone who You don’t Love.

So the Prophet (saw) went to Bareerah, who was the freed slave of ‘Aisha, and he said: “Won’t you reconsider Mugheeth?” And she said: “are you telling me to do this, because if you are telling me to, then I have to do it.” He (saw) replied: “I am only interceding on his behalf”.

And that’s his Shifa – ‘he finds it difficult things you find difficult’. The Prophet (saw) saw Mugheeth suffering and he wanted to help him. That shows you his shafaaqa, even in love he wanted to help this poor man who was suffering from the loss of his love.

So when the Prophet (saw) replied that he was only interceding, Bareerah replied: “I don’t have any need for him”. So there was something arrogant in her answer, as she was free and he was still a slave – there was something there from her nafs.

Now when Mugheeth saw that Bareerah rejected intercession from the one that even God had given intercession, Mugheeth suddenly lost all desire for her – it was just taken out of his heart.

And at that point when he lost all desire for Bareerah, suddenly she fell madly in love with him – like a punishment for rejecting the intercession of the Prophet (saw) – he did not want anything to do with her, yet she was now begging him to take her back now!”

SubhanAllah.

– Shaykh Hamza Yusuf,
RIS Knowledge Retreat 2008, Toronto, Canada

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