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Muhammad, the Praised One

By Shaykh Walead Mosaad

He is the oft-praised one, Muhammad in the earthly realm
            And Ahmad as he is known by those who command the angelic helm

He is the one sent by his Lord as a mercy to all
            To every creature, rock, sea, sparrow, and mistral

He is the one whose intercession is desired by the pious and all trespassers
            “Myself Myself!” – the refrain of all others, but as creation swelters

He is the one who is the delight of our eyes and the courage of our wit
            Proclaiming when all seemed lost, I am the one for it!

He is the one who took the Quran as his character
             Compassionate, wise, and gentle, knowing no anger

Except in matters where Providence’s boundaries were crossed
              But even then his inner beauty and lustre were never lost

All told, the world would not have been save for God’s favour
             By sending His messenger the most noble of saviours
 
Praise Him much and implore Him to offer His blessings and salutations
            On the best of all creation by whose virtue
                      Made us the best of all nations

© Shaykh Walead Mosaad, Rabi’ al-Awwal 1433/February 2012

Prophetic Optimism

By Adil Hussain

The battle was over. On that solemn day, the Ummah of our beloved Prophet Muhammad (may the peace and blessings of God be upon him) was decreased by about seventy of some of its greatest members. The Prophet (may the peace and blessings of God be upon him) lost not only many of his close companions, but his precious uncle as well. Hamza (Allah’s blessings be on him), who supported the Prophet (may the peace and blessings of God be upon him) during his difficult years in Makkah, aided and protected him on and off the battlefield, and was a close mentor and friend, was martyred. Hamza (Allah’s blessings be on him), one of the dearest people to the Prophet (may the peace and blessings of God be upon him), was killed on the battlefield by Wahshi Ibn Harb, an Ethiopian slave. Years later when Wahshi would become Muslim, the Prophet (may the peace and blessings of God be upon him) accepted him, but asked him to stay away, as the memory of his uncle continued to remain too painful to bear. This illustrates the deep love the Prophet (may the peace and blessings of God be upon him) had for Hamza (Allah’s blessings be on him), and how difficult the loss must have been for him.

When anyone of us is faced with such a dismal condition, it becomes exceedingly difficult to remain optimistic. We all know that optimism is highly encouraged in our deen. We are told to remain hopeful until the very last breath for the mercy and forgiveness of Allah. It is easy to be optimistic during times of blessing and plenty, but during times of hardship and distress, optimism is the last thing on one’s mind. However, it is during times of misfortune that being optimistic really bears its fruit.

The Prophet (may the peace and blessings of God be upon him) was a master of remaining optimistic during times of difficulty. No matter how troubling the situation was, he would always find a way to encourage his companions to look at the bright side. After the Battle of Uhud,  during this difficult moment in the Prophet’s (may the peace and blessings of God be upon him) life, one would expect perhaps an inkling of negativity, or of hopelessness. However, when Abu Sufyan climbed over the mountain after the dust of the battle settled and shouted, “The luck of war alternates. One wins today (referring to the Muslim victory at Badr), one wins tomorrow. Show your superiority, Hubal!,” The Prophet (may the peace and blessings of God be upon him) swiftly responded, “Allah is the most High and Majestic. We are not the same. Our dead are in the Garden of Paradise and your dead are in the Fire!” SubhanAllah, even at this dreary moment in his life, the Prophet (may the peace and blessings of God be upon him) used his optimism to completely turn the tables on the Quraysh. What would have perceived to any onlooker as an obvious loss to the Muslims, the Prophet (may the peace and blessings of God be upon him), with the right frame of mind, turned into a clear victory.

Optimism is therefore a picture of the state of one’s mind. No matter what happens in the outside world, it cannot harm or hurt you, if you have the right mindset. That is exactly what optimism is all about; to have a positive outlook during any occurrence in life, and the Prophet (may the peace and blessings of God be upon him) was the master of staying optimistic. If he had not remained so, there was no way that his companions could have had the everlasting willpower to continually beat the odds and spread Islam all across Arabia and beyond.

This lesson from the life of the Prophet (may the peace and blessings of God be upon him) can be applied to our lives every single day. Whenever Allah tests us with some calamity or hardship, always remember that at the end of the day, alhumdulillah, you are Muslim, and that’s really all that matters. This is what the Prophet (may the peace and blessings of God be upon him) did when faced with those who stated that he and his companions were defeated. He knew that despite their passing, they were believers, and as such, their reward is in the Hereafter, whereas the survivors amongst the Quraysh may live for a while longer, but would then suffer the eternal punishment of the Hellfire. He did not view the outcome of Uhud as having lost seventy of his companions in this life, but as gaining seventy companions to be with him in Paradise.

We should be encouraged to constantly stay positive in the light of any circumstance that may come our way. It reminds me of another beautiful hadith of the Prophet (may the peace and blessings of God be upon him): “Wondrous are the affairs of a believer. For him there is good in all affairs, and this is so only for the believer. When something pleasing happens to him, he is grateful, and that is good for him; and when something displeasing happens to him, he is patient, and that is good for him.” (Muslim). Therefore, no matter what happens in your life, whether perceived as good or bad, in the end it is good, if you hold fast to your Islam and remain a firm believer in Allah and His Prophet (may the peace and blessings of God be upon him).

You just have to be optimistic.

© Adil Hussain, Rabi’ al-Awwal 1433/February 2012

The Prophet’s dua at Ta’if

By Zakiyah Arouj Khan


A gentle reminder to those who think they may have it bad; the best of all creation sallaAllahu ‘alayhi wasalam had it worse. Yet, he sallaAllahu ‘alayhi wasalam always was, is and forever will be, the most beloved to Allah and the Dua’a at Ta’if affirms why. 

In the year in which two of the most closest and dearest to the Prophet sallaAllahu ‘alayhi wasalam had passed away, his wife Khadija radiAllahu anha and uncle Abu Talib, the Prophet sallaAllahu ‘alayhi wasalam underwent what could be considered the lowest point of his life.  With no longer having the tribe of Quraysh as protection or support in his mission, he struggled as he travelled to Ta’if seeking its leaders, hoping that they would accept Islam and help him. However, they proved to be even more vociferous than the Quraysh. He sallaAllahu ‘alayhi wasalam was set upon by the slaves and children of Ta’if with stones, he ran, his feet cut and bleeding into a garden where he sought refuge within its walls. Taking shelter under a tree he turned to his Lord for ease and guidance with this beautiful dua: 

“O Allah! Unto You do I complain of my weakness, of my helplessness and of my lowliness before men.  O most Merciful of the merciful. O Lord of the weak and my Lord too. Into whose hands have you entrusted me?  Unto some far off stranger who receives me with hostility? Or unto a foe whom you have empowered against me? I care not, so long as You are not angry with me.  But Your favouring help, that were for me the broader way and the wider scope.  I take refuge in the light of Your countenance whereby all darknesses are illuminated and all things of this world and the next are rightly ordered, lest You make descend Your anger upon me or lest Your wrath beset me. Yet it is Yours to reproach until You are well pleased. There is no power and no might except through Thee.”

Whilst under immense heartache and pain his only concern was that His Lord was not angry with him. This was the haal (state) of our Prophet sallaAllahu ‘alayhi wasalam. May we too attain such states in times of tribulation. Ameen

© Zakiyah Arouj Khan, Rabi’ al-Awwal 1433/February 2012

On Praising the Prophet (Allah bless him and give him peace)

By: Mas’ud Ahmed Khan

In the Name of Allah, the Compassionate, the Merciful.

Allah (ta’ala) says in the Glorious Qur’an (Surah 33:56):

“Surely Allah and His angels bless the Prophet; O you who believe call for (Divine) blessings on him and salute him with a (becoming) salutation.”

The very name “Muhammad” means “the one who is praised, often praised” and the name of the Prophet (Allah bless him and grant him peace) is also known as “Ahmad” meaning “the one deserving of praise”.

Imam Jalaludin as-Suyuti mentions:

His name is Muhammad and Ahmad; his people are the people of praise (hamd)- and his prayer rite and the prayer rite of his people is opened with praise (hamd). In the Preserved Tablet in God’s abode it was written that his Caliphs and his Companions in writing the Sacred Volume, should open it with praise (Surah 1:1). And in his hand on the Resurrection Day will be the banner of praise. And when he then prostrates himself before God in intercession in our behalf and it is accepted he will praise the Lord with a new song that shall then be revealed to him, for his is the Heavenly Station of Praise (al-maqam al-mahmud, Surah 17:79)-and when he rises up in that Station all the assembly shall praise him, Muslims and misbelievers alike, the first and the last, and all meanings and modes of thankful praise shall be gathered up and offered to him. [quoted from And Muhammad is His Messenger by Annemarie Schimmel p. 107]

There are those naysayers that may object on the grounds that too much praising will lapse Muslims into the major sin of shirk, to this Imam al-Busiri in his amazing Qasidah al-Burdah says:

Leave what the Christians have said about their Prophet!
And then affirm what you will in praise, and do so with excellence.

It is clear that sending praise, blessings and salutations on the Prophet (Allah bless him and grant him peace) is a general obligation on each and every Muslim as mentioned by Qadi Iyad in the Shifa, and if we keep Imam al-Busiri’s principle in mind then there is no danger of falling into the trap that the Christians have fallen into with Sayyidina Isa (AS).

Unfortunately, we live in an age where very few Muslims actually know their Prophet. He is the fountainhead of our guidance and the light by which we tread the straight path, and yet Muslims in general and Muslim children in particular, know more about their favourite pop star, footballer or film actor and our Prophet is as a stranger to them. How can this be? Why have we forgotten the one whom Allah has commanded us to send salutations and blessings upon? Again it comes down to the age in which we live; no more are there special chairs in our masajid where the Sirah or the Shifa’ of Qadi Iyad or the Shama’il of Tirmidhi are read in perpetuity to the faithful as was once the practice throughout the Muslim world. The Mawlid-celebrations of the birth and life of the Prophet (Allah bless him and grant him peace)-are frowned upon by certain sections of the community. Our mosques are ill equipped to teach our children anything besides the reading of the Holy Qur’an and the very basics of the faith, which, while important, are insufficient to the long term spiritual and religious development of our community and especially our children who are our future. We have to look at ways in which we can help to nurture the love and familiarity that are missing. From hadith literature we know how important it is to love the Prophet (Allah bless him and grant him peace): Bukhari and Muslim report- “None of you believes until he loves me more than he loves his children, his parents, and all people.” In another hadith in Bukhari the Prophet (Allah bless him and grant him peace) said: “None of you believes until he loves me more than he loves himself.”

© Mas’ud Ahmed Khan has contributed this beautiful article to the Light Reflections series on Healing Hearts. The article was originally published as a foreword to Inayat Petker’s “Salutions” Album by Meem Music back in 2004

On Love of the Prophet, Peace Be Upon Him

By Mohamed Ghilan

يا خير من دفنت في الترب أعظمه *** فطاب من طيبهن القاع والأكم

نفسي الفداء لقبر أنت ساكنه *** فيه العفاف وفيه الجود والكرم

أنت الحبيب الذي ترجى شفاعته *** عند الصراط إذا ما زلت القدم

لولاك ما خلقت شمس ولا قمر *** ولا سماء ولا لوح ولا قلم

صلى عليك إله العرش ما طلعت *** شمس وحن إليك الضال والسلم

O best of whose bones were buried in the earth

Giving from their blessings to landscapes and hills

I give my soul in sacrifice to the grave you occupy

Within it is chastity, generosity, and liberality

You’re the Beloved whose intercession is sought

On the narrow path towards heaven if my foot slips

Had it not been for you, nor the sun nor the moon would’ve been created

Nor the sky, Tablet or Pen

May the Lord of the Throne pray upon you as many times

As the sun rises and as those astray and whole yearn for you

These beautiful lines of poetry come from a poem that Imam Ibn Katheer narrates in his commentary on verse 64 from chapter 4 where Allah says:

ولو أنهم إذ ظلموا أنفسهم جاءوك فاستغفروا الله واستغفر لهم الرسول لوجدوا الله توابا رحيما

And had they when they were unjust to themselves, come to you and asked for forgiveness of Allah and the Messenger had also asked forgiveness for them, they would have found Allah Oft-returning (to mercy), Merciful

A bedouin came to the grave where the Prophet peace be upon him is buried and said: “O Messenger of Allah, I’ve committed a grave sin. But I’ve heard Allah say in the Quran (and he recited the above mentioned verse), and I’m here to ask Allah for forgiveness and ask you to ask Him as well for me to be forgiven”. He followed this by reciting the poem where the above lines of poetry come from, weeped, and walked away. Al Utbi was watching this happen and after the bedouin left he fell asleep and saw the Prophet peace be upon him in his dream and was told to go catch up with the bedouin and give him glad tidings that Allah has forgiven him.

The more I reflect on this story the more overwhelming I find it. It’s all about love and connection with the Beloved peace be upon him. The lines of poetry can only come out of love for the Prophet peace be upon him. The concern our Prophet peace be upon him has for us can only be from his love and mercy. The love of Allah for His Messenger peace be upon him that He guarantees forgiveness and mercy for those whom His Messenger peace be upon him is interceding for.

One of the things I really yearn for is to have love for our Messenger peace be upon him as the love his companions may Allah be pleased with them had for him. There is a narration by Anas Ibn Malik may Allah be pleased with him in Sahih Al Bukhari where he says that the Messenger of Allah peace and blessings be upon him said:

By the One who my soul is in His hand, none of you truly believes until I am more beloved to him than his self, his wealth, his children, and all people. Umar Ibn Al Khattab may Allah be pleased with him replied to this by saying:

“O Messenger of Allah! By Allah you are more beloved to me than everything else, except my own self.”

To this the Messenger of Allah peace be upon him said:

“No O Umar. Not until I’m more beloved to you than your own self”

So Umar may Allah be pleased with him quickly recanted his initial response by saying:

 “O Messenger of Allah! By Allah you are more beloved to me than everything else, even my own self”

 The Messenger of Allah peace be upon replied:

 “Umar, now you have it!”

To have that kind of love is truly magnificent. This type of love that brought people to sacrifice their own lives quite literally in defence of the Messenger peace be upon him during battle. It’s the type of love that brought a companion to pray to become blind after the passing of the Beloved peace be upon him from this world so that the last thing his eyes saw would’ve been the Prophet peace be upon him’s face. It’s a love that brought the toughest of the companions to their knees weeping after the news of his passing peace be upon him from this world. 

I want you to picture this scene with me for a few minutes. Close your eyes and take a trip to Medina and watch Umar Ibn Al Khattab may Allah be pleased with him at first getting furious and waving his sword threatening to kill anyone who says “Muhammad is dead”. Then Abu Bakr As’Sideeq may Allah be pleased with him getting up and declaring the passing of the Prophet peace be upon him and reciting the verses from the Qur’an that relate to his human nature peace be upon him. This is when Umar, a man whose size from a far gives the illusion as if he’s riding a horse when in fact he would be walking, collapses on the ground and weeps intensely.

Bilal Ibn Rabah may Allah be pleased with him, the muezzin of the Prophet peace be upon him, left Medina to Syria because he could not stay in a city where everything reminds him of something about his most Beloved. After a couple of years of not visiting, the Prophet peace be upon him appears to Bilal in a dream and says:

ما هذا الجفاء يا بلال؟ أما آن لك أن تزورنا؟

What’s this coldness towards us O Bilal? Isn’t it time for you to visit us?

As soon as Bilal may Allah be pleased with him sees the city of the Prophet peace be upon him, he starts to weep before he enters. He continues to cry until he reaches the mosque of the Prophet peace be upon him and collapses in tears by his grave. The Prophet peace upon him’s grandsons Al-Hasan and Al-Husayin may Allah shower them with peace and mercy came to Bilal may Allah be pleased with him and they all hugged for a long time. They asked him to get up and call the Athan, which he hasn’t called ever since the passing of the Prophet peace upon him. He initially refused the same request from Abu Bakr and Umar may Allah be pleased with them because it was too difficult for him and he couldn’t bring himself to do it. But he couldn’t refuse the request from the grandchildren of the Prophet peace be upon him and finally agrees.

Bilal may Allah be pleased with him makes it to the roof of the mosque and starts calling: Allahu Akbar! Allahu Akbar! 

 At an instant everyone in Medina, young and old, men and women, all begin to cry. It’s been a few years since they heard the same voice call for the prayer that the Prophet peace be upon him would lead. Everyone’s minds are now flooded with all kinds of memories of the times when the Prophet peace be upon him was among them. They even thought that he peace be upon him was brought back to life. As for Bilal may Allah be pleased with him… well, he got to the part where he bare witnessed that Muhammad is the Messenger of Allah and choked up at the name; he couldn’t finish calling the Athan.

I’ve been reflecting lately on something that I’ve come to realize. Most of us when we raise our hands in prayer, we usually ask for Allah’s blessings, help in our needs, facilitate our affairs, make our difficult circumstances easy, etc. But it seems that very few of us ask Allah to throw love of our Messenger peace be upon him similar to his companions’ love in our hearts. I’ve asked a few people if they’ve ever prayed to Allah to grant them the vision of the Prophet peace be upon him in their sleep. Sadly, the majority said they never even thought of it.

In the collection of Imam Ahmed is a narration by Anas Ibn Malik may Allah be pleased with him where he relates that the Prophet peace be upon him said to Abu Bakr may Allah be pleased with him:

O Abu Bakr, I wish I could meet my brothers. I wish I could meet my brothers, for I love them!

Abu Bakr may Allah be pleased with him said:

O Messenger of Allah! We’re your brothers!

He peace be upon him said:

You’re my companions. My brothers are a people that haven’t seen me, believed in me, and loved me so much so that I’m more beloved to them than their parents and their children.

It’s all about love. So close your eyes for a minute. Imagine that you’ve been granted a chance to meet the most Beloved who called you his brother or sister and said he wished he could meet you. You’re so important to him that he was concerned about you even though he came over 1420 years ago. The most caring, loving, merciful gift from the Most Merciful is giving you his undivided attention for as long as you’d like. What you say to him? 

May Allah throw love of the Him and His Messenger peace be upon him into our hearts, and may He grant us seeing him peace be upon him in our dreams and having his company in the highest heavens in the Next World. 

 With love 

© Mohamed Ghilan, Rabi’ al-Awwal 1433/February 2012

 


My Beloved

I read and hear much about you

Yet I feel I lack knowledge of you.

To know you is to love you.

 I look for your approval in everything I do

always asking myself what would my

beloved Muhammad do?

 None can ever amount to you

the walking Quran

Joy it is emulating you

for fear of not seeing you

What a blessing it is to be from your ummah

though most of us are headless of your Sunnah

so consumed in this Dunya but

I don’t want to trade it for Akhiirah

I stop and ponder for a moment

words so miraculous that move the soul

I realize my goals – limited to materialism

empty life, lived and lost, but from now

I make my goal to be with you in the next life

I love thee

Oh I love thee

but I question my sincerity in this claim

Some choose to speak ill of you

create displeasing images of you

they don’t know how much we love you

their efforts are meaningless

your image remains changeless

My heart pains infinitely

to have been able to protect you we aspire

to have been in your company we crave and

to be with you in the hereafter we live for.

Visiting you was when my life turned a corner.

the feeling of unworthiness being in your house.

how can a slave full of sins be giving salaams to the sincerest?

Your example leaves me breathless

how you would get up and kiss Fatima

your love for Hassan and Hussein

indeed you are the best of creation oh beloved

And while I write this, my prayers continue in my quest to be with you,

I am just a sinful servant who thinks much of you

© Lover of the Prophet, Rabi’ al-Awwal 1433/February 2012

Full moon

By Farhat Khan

I  was asked by my friend and blogger Sidra Mushtaq to write a few lines about Prophet Muhammad sallaAllahu ‘alayhi wasalam that I find inspiring. It has been really difficult and challenging to narrow it down to a few lines as I think that all phases of his life are inspirational in their own ways and we can learn from his life no matter which situation we are in our lives. His relations as husband, father, neighbor, friend, guide, leader and employee among many are all guidelines for us in our different roles in life no matter which culture we belong to.

Much can be written about how he sallaAllahu ‘alayhi wasalam conducted social justice and practiced human rights, taking care of different groups in the community including even the disabled and marginalised.  He would take care that the needs of the poor, orphans and widows were fulfilled. With his sallaAllahu ‘alayhi wasalam wisdom he sallaAllahu ‘alayhi wasalam created a community centre in his mosque in Medina and established the fundaments of proper education, spiritual inspiration, healthcare, and charity and built the first Muslim community that proved to grow as one of the strongest communities. And most of all he sallaAllahu ‘alayhi wasalam was a spiritual inspiration for those around him sallaAllahu ‘alayhi wasalam continues to be so centuries after his sallaAllahu ‘alayhi wasalam death.

Learning about the wise, just, kind and merciful prophet of Allah, the seerah and shamail both are full of insightful examples of how he sallaAllahu ‘alayhi wasalam dealt with people around himsallaAllahu ‘alayhi wasalam no matter which religion they belonged to.  When reading about such a personality one would wonder how it would be if you had met him sallaAllahu ‘alayhi wasalam.  I have always imagined that such a person would have a peaceful and calm radiance around him.  And when reading about his sallaAllahu ‘alayhi wasalam noble features in Shamail I came to know that his companions had described the beauty of prophet Muhammad sallaAllahu ‘alayhi wasalam as the full moon.  It is his inner beauty that attracted so many towards him sallaAllahu ‘alayhi wasalam. And there is no doubt that this inner beauty was shown outwardly as well:

It is related from Jaabir (Radiallahu anhu) that he said: ” I once saw Rasulullah (Sallallahu alaihe wasallam) on the night of a full moon. On that night he wore red clothing. At times I looked at the full moon and at times at Rasulullah (Sallallahu alaihe wasallam) . Ultimately I came to the conclusion that Rasulullah (Sallallahu alaihe wasallam) was more handsome, beautiful and more radiant than the full moon.”

I think about this hadith every time I see the full moon, especially the radiant full moon of Rabi ul Awal that that has a special shine and radiance over it. I imagine our beloved prophet sallaAllahu ‘alayhi wasalam to be even more radiant and I think of the mercy he brought to mankind.  His teachings are guidelines for every one of us in every aspect of life. This describes his wisdom and depth of teachings.

May we all have tawfiq to follow his steps and create strong and including communities for all wherever we are and may we live upon the values and principles he sallaAllahu ‘alayhi wasalam brought to us from Allah so that inner beauty is created in our hearts, homes and communities and we become a radiant ummah that reflects our real values to our surroundings and shine like the full moon.

© Farhat Khan, Rabi’ al-Awwal 1433/February 2012

Intention when reciting Salawat

By Naadiyah Ali

Imam al-Haddad preferred to make the following intention when reciting salawat:

Allahumma I intend by my invocation of salat and salam upon the Prophet to conform to Your Command, to comply with Your Book, and to follow the Sunnah of Your Prophet Muhammad salallahu alaihi wasallam out of love for him, longing for him, and in exaltation of what is due to him; to honour him because he is deserving of this; so accept this from me; by Your Favour and Kindness, and remove the veil of heedlessness from my heart and make me from amongst Your righteous servants.

Allahumma increase him in honour, in addition to the honour You have already conferred upon him, and increase him in glory, to supplement the glory You have given him. Elevate his rank from among the ranks of the Envoys, and his degree from among the degrees of the Prophets. I ask You for your Pleasure and for Paradise, O Lord of the Worlds, and for contentment in the religion, in this world and in the hereafter; and to die whilst living in accordance with the Book, the Sunna and the Jama’a, and by the testimony of faith, without changing or altering it. And forgive me, by Your Favour and Kindness towards me for what I have committed. Indeed, You are the Forgiver and the Merciful.

And bestow salat and salam upon our master Muhammad and his family and companions and give them peace”. 

Ameen.

How is your love for me?

By Hatice Baltacı Çolakoğlu

“O Messenger of God, whom do you love most in the world?” He did not always give the same answer to this question for he felt great love for many for his daughters and their children, for Abu Bakr, for Ali, for Zayd and his son Usamah. But of his wives the only one he named in this connection was Aishah. She too loved him greatly in return and often would seek reassurance from him that he loved her.

Once she asked him: “How is your love for me?”.Like the rope’s knot,” he replied meaning that it was strong and secure.

Every so often ‘Aisha would playfully ask, “How is the knot?”. The Prophet ṣallallāhu ‘alayhi wa sallam would answer, As strong as the first day (you asked).

This is such an inspiring conversation. We know that the knot in a rope can be very strong so it is almost impossible to untie. Maybe this is what our Prophet sallaAllahu ‘alayhi wasalam wanted to  show us when he answerd Sayyidah Aisha that his love for her was like a knot. Unfortunately, these days we are not that patient in our relationships and do not pay a lot of attention to it, which is maybe the reason for the unhappiness that we go through.

I hope and pray for a better time for the Ummah, where we are trying to reach the love and mercy of our Prophet sallaAllahu ‘alayhi waalam and his belowed wife Sayyidah Aisha.

© Hatice Baltacı ÇolakoğluRabi’ al-Awwal 1433/February 2012

By Asma Gill

Allahumma salli ‘ala Sayyidina wa Mawlana Muhammadin wa ‘ala alihi wa sahbihi wa barik wa sallim.

I wanted to share this poem that I feel inspires a love only a true ‘ashiq-e-Rasul can have:

 Al-Qadi Yusuf An-Nabahani’s poem praising the Prophet salla-Llahu alaihi wa sallam

 I am the slave of the Master of Prophets
And my fealty to him has no beginning.

I am slave to his slave, and to his slave’s slave,
And so forth endlessly,

For I do not cease to approach the door
Of his good pleasure among the novices.

I proclaim among people the teaching of his high attributes,
And sing his praises among the poets.

Perhaps he shall tell me: “You are a noted friend
Of mine, an excellent beautifier of my greatness.”

Yea, I would sacrifice my soul for the dust of his sanctuary.
His favor should be that he accept my sacrifice.

He has triumphed who ascribes himself to him
Not that he needs such following,

For he is not in need of creation at all,
While they all need him without exception.

He belongs to Allah alone, Whose purified servant he is,
As his attributes and names have made manifest;

And every single favor in creation comes from Allah
To him, and from him to everything else.

 ALLAHUMMA BARIK ALA MUHAMMADIN WA ALA ALI MUHAMMADIN KAMA BARAKTA ALA IBRAHEEMA WA ALA ALI IBRAHEEMA INNAKA HAMEEDUM MAJEED

A du’a from the Dala’il al Khayrat: Peace be upon you, O Messenger of Allah. Peace be upon you, O beloved of Allah. Peace be upon you, O our master Muhammad ibn ‘Abdullah. Peace be upon you and your pure, good family. Peace be upon you and your wives, the Mothers of the Believers. Peace be upon you and all your Companions. Peace be upon us and on the righteous slaves of Allah.

 So, I ask Allah to make my love for His Beloved, a love that is a true love, a sincere love, an everlasting love, an uplifting love, a living love, a love beyond love. Amin!

© Asma GillRabi’ al-Awwal 1433/February 2012

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