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“Keep your eyes on the stars, and your feet on the ground” ~ Theodore Roosevelt
Everything you see has its roots
in the Unseen world.
The forms may change,
yet the essence remains the same.
Every wondrous sight will vanish,
Every sweet word will fade.
But do not be disheartened,
The Source they come from is eternal –
Growing, branching out,
giving new life and new joy.
Why do you weep? –
That Source is within you,
And this whole world
is springing up from it.
The Source is full,
Its waters are ever-flowing;
Do not grieve,
drink your fill!
Don’t think it will ever run dry –
This is the endless Ocean.
From the moment you came into this world
A ladder was place in front of you
that you might escape.
From earth you became a plant,
from plant you became animal.
Afterwards you became a human being,
Endowed with knowledge, intellect, and faith.
Behold the body, born of dust-
How perfect it has become!
Why should you fear its end?
When were you ever made less by dying?
When you pass beyond this human form,
No doubt you will become an angel
And soar through the heavens!
But don’t stop there,
Even heavenly bodies grow old.
Pass again from the heavenly realm
and plunge into the vast ocean of Consciousness.
Le the drop of water that is you
become a hundred mighty seas.
But do not think that the drop alone
Becomes the Ocean –
the Ocean, too, becomes the drop!
~ Mevlana Rumi
Ramadan, Rumi, and Love
By Zeshan Zafar
It is part of life to have a difference of opinion with various individuals or groups of people. Terry Tempest Williams, in one of her books, states, “Most of all, difference of opinions are opportunities of learning.”
However, generally speaking, on many occasions, when this occurs, if one doesn’t manage it well or lacks comportment, the result can turn into a feeling of animosity. Furthermore, when uncontrolled, it can turn into hatred, a spiritual disease that sits at the core of one’s heart, dictating and defining one’s behaviour unbeknown to oneself.
When such hatred sets into our way of life, individuals choose to deal with it in a variety of ways. Some try to mask the emotion or seek validation for that hatred; others seek revenge or violent harm with devastating consequences to those they may have loved unconditionally at one time. We also see the modern phenomenon of social media being used to spread this hatred, unfairly sowing the seeds of doubts that stick and label many unfortunate individuals with “justified” gossip becoming an accepted discussion on each of our tables.
Such behaviour has unfortunately broken down many marriages, families, friendships, communities, business partners, etc. as this trait continues to become rampant to the point that we no longer discern the goodness and sacrifices that many still work towards in our respective communities, regardless of our opinions. Instead, we tend to sideline them and bad mouth them, thinking we are safe to share statements against people in the confines of our close circles, yet at the same time we do not realise the terrible human beings we are all becoming through the mismanagement of this emotion.
One of my teachers once said in one of his lectures, “Do not have a crablike mentality whereby when crabs are put in a bucket together, each one tries to escape by pulling the other one down, just to escape themselves, leading to collective demise.” This is exactly what hatred is doing to the development and growth of our communities in times when our real challenges are elsewhere and which we should all really be focusing our energies on. Unfortunately, we cry out emotional slogans such as “Muslim Unity” without realising that little can be changed without changing oneself.
One of the most notable scholars and thinkers of Islam, Shaykh Hamza Yusuf, recently shared a profound insight from the Qur’an that states, “Indeed, God will not change the condition of a people until they change what is in themselves.” He stated that our community is besot by changing the world whilst forgetting the simple hard rule of changing oneself, and that the role of changing the condition of people as a collective is the role of God. So if we all focused on changing ourselves first, ridding ourselves of our hatred for one another and purifying our own hearts, God will take care of the rest.
The question arises, how can we move beyond this hatred and begin to remove this infection so that goodness can be achieved in the short time we tread on this earth, with the invaluable gift we have been given of life?
Many have their own mechanisms of dealing with this. Recently, whilst on a journey to the States, a dear friend of mine gave me valuable and practical advice on a way to manage such tendencies, by making a conscientious and sincere effort to reach out to individuals you feel you have wronged, or who you feel wronged you, or who seem distant to you. He suggested making a prayer for them to rid your heart of antagonistic presumptions by reaching out to them on a weekly basis, until all that is contained or constricts your heart disappears until you only have mahabba (love) for that person.
The Muslim community as a whole is known to be a giving community, especially when it comes to charity and hospitality, and they continue to hold tight to the noble virtues that are fast disappearing in a globalised world. Yet charity as described by our Prophet (peace be upon him) is also through actions and good deeds: hence being altruistic through your generosity, kindness, compassion, and time are equally important. Letting go of the self is important to move away at an individual level, especially in a world where the “self” has become a dictator over our natural inclination of moderation. Many argue over the ownership of ideas and whether certain ideas are relevant and can work. The best advice I was given was to let people learn from their mistakes but to not cause further rift that our communities are regularly torn by. Instead, you must choose the incision point that you feel can best help and support individuals that you perhaps disagree with, as our commonalities are far greater than our differences.
For those who feel they do not need help from someone sincerely trying to offer their support or help, remember even if such advice is not appropriate or compatible with your aims, never ignore it. You will always find a time when such advice can be found to be valuable at a different stage of your life or applicable to a different situation.
This is what distinguishes people of wisdom, such as Shaykh Abdallah Bin Bayyah, who represents someone that keeps love at the centre of how he lives (may Allah grant him good health and a long life), through his acts of consistency. He epitomises renewal in his scholarship, but, more importantly, through his self-discipline and observance, he embodies renewal in his character. He is someone who knows not of hatred. He is someone who cannot but love and be objective to those who may be fierce critics or who oppose him or his approach. What struck me in my observances of the Shaykh is that despite any animosity shown to him, he always takes the time to listen and offer his help as he would to those who are amongst his family. This is evident in the Shaykh’s writings and rulings that speak with kindness, graciousness, and nobility of the other. I am sure everyone can relate to an individual out there who embodies such prophetic characteristics, and if you can, do not be ashamed to acknowledge your shortfalls before making that effort of change required by those who inspire you.
As Ramadan makes its yearly entrance into our homes, lives, and hearts, this is what I will be aiming to strive for, being mindful and realistic that things do not happen over night. I hope others can have mercy with me and forgive me for any wrongdoing. Imam Shafi’i famously said, “Be hard on yourself and easy on others,” noting that our God is a God that is all-merciful and all-forgiving; these are utterances that we grow up on and repeat daily.
So if your heart has flipped once, let it flip repeatedly until you have nothing but love for those who are around you. This can be achieved only by empathising. Ramadan Kareem. I will leave you with the words of Mawlana Jalal ad-Din Rumi:
“Your task is not to seek for love, but merely to seek and find all the barriers within yourself that you have built against it.”
“All things are in God’s hands. To God, no miracle is impossible. God can do anything, God will do anything, for anyone who believes and trusts in Him. The believer is the one who knows that behind all things there is Someone who knows exactly everything he is, thinks, and does, and who sees him completely even though He cannot be seen. The unbeliever is the one who thinks this is all rubbish, a fairytale told to fools by fools. The day will come when God will shake and admonish him; then he will be sad and moan, “I spoke evil and wandered in darkness. Everything was Him, and I denied Him”
Passage from the book: Light upon Light. Inspirations from Rumi by Andrew Harvey
2 of my favourite quotes from ‘The Forty Rules of the Religion of Love – Shams of Tabriz’, taken from the “The Forty Rules of Love” by Elif Shafak:
“Whatever happens in your life, no matter how troubling things might seem, do not enter the neighbourhood of despair. Even when all doors remained closed, God will open up a new path only for you. Be thankful! It is easy to be thankful when all is well. A Sufi is thankful not only for what he has been given but also for all that he has been denied. “
Seven Advice of Mevlana
1. In generosity and helping others be like a river
2. In compassion and grace be like the sun
3. In concealing others’ faults be like the night
4. In anger and fury be like the dead
5. In modesty and humility be like the earth
6. In tolerance be like a sea
7. Either exist as you are or be as you look
“It is God’s Kindness to terrify you in order to lead you to safety.” – Mawlana Rumi
All night, a man called “Allah”
Until his lips were bleeding.
Then the Devil said, “Hey! Mr Gullible!
How comes you’ve been calling all night
And never once heard Allah say, “Here, I am”?
You call out so earnestly and, in reply, what?
I’ll tell you what. Nothing!”
The man suddenly felt empty and abandoned.
Depressed, he threw himself on the ground
And fell into a deep sleep.
In a dream, he met Abraham, who asked,
“Why are you regretting praising Allah?”
The man said, “ I called and called
But Allah never replied, “Here I am.”
Abraham explained, “Allah has said,
“Your calling my name is My reply.
Your longing for Me is My message to you.
All your attempts to reach Me
Are in reality My attempts to reach you.
Your fear and love are a noose to catch Me.
In the silence surrounding every call of “Allah”
Waits a thousand replies of “Here I am.”
~ Mevlana Jalaluddin Rumi
Alhumdulilah we are blessed to be alive to experience another month of purification and healing. Our Lord has given us another opportunity to mend our relationship with Him subhanahu wa ta’ala.
O moon-faced Beloved,
the month of Ramadan has arrived
Cover the table
and open the path of praise.
O fickle busybody.
it’s time to change your ways.
Can you see the one who’s selling the halvah
how long will it be the halvah you desire?
Just a glimpse of the halvah-maker
has made you so sweet even honey says,
“I’ll out myself beneath your feet, like soil;
I’ll worship at your shrine.”
your chick frets within the egg
with all your eating and choking
Break out of your shell that your wings may grow.
Let yourself fly.
The lips of the Master are parched
from calling the Beloved.
The sound of your call resounds
through the horn of your empty belly.
Let nothing be inside of you.
Be empty: give your lips to the lips of the reed.
When like a reed you fill with His breath,
then you’ll taste sweetness.
Sweetness is hidden in the Breath
thats fills the reed.
Be like Mary – By that sweet breath
a child grew within her.
~ Mawlana Rumi
May we all experience a blessed and uplifting month, and may we exit the month in a much better state than we entered the month. Amin ya Rabb!