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* The holy Prophet sallaAllahu ‘alayhi wasalam passed through so many situations of abandonment, loss, disappointments. But “with hardship there comes ease” As individuals we may feel as if we are in a state of crisis. The holy prophet has already been there; we are in very good company and should not despair. Allah brings the greatest good out of those times of darkness. We only experience true light when we have been through the tunnel. Its only when we have been right down, we can appreciate the beauty of being in the light. It’s part of the human condition. It’s only through the dark times the good times come.

* Allah’s creation is beautiful. Ugliness is only the creation of human beings.

* Our lives are His gifts; everything is His gift.

* Allah protects us. He veils our frustrations, our inward desires, our faults. Allah knows everything! He hides them. Allah has prevented us from seeing the inward ugliness of others.

* Our security shouldn’t come from anyone else or our deeds, but it should come from Allah’s Mercy.

*Serenity opens the door to paradise….

~ Shaykh Abdul Hakim Murad , Rihla 2011, Bursa, Turkey (Paraphrased)

More gems to follow inshaAllah ta’Ala……

(Photos courtesy- Ibrahim Varachia. Please keep him in your prayers. Please do not re-use or save the photo without permission. )

* If you seek something false, Allah will make you fall so you restore yourself- this is out of His mercy for you.

* Allah gives to whom He pleases, and  constricts whom He pleases. He is aware of His servants and knows them well. Allah blesses them with constriction even though its hard, people of Allah will see the constriction as a blessing. There are people that can do without, and people that can’t do without. Allah knows exactly what to give you to help you return to Him. The events in your life are purposeful, appropriate & non random.

* The world is a thing by which you know your Lord. The entire cosmos is designed for life in the universe. 

* Good and evil are both in the providential nature of Allah and in His will. The evil is disliked; don’t judge a thing because you are judging based on your own judgement. If you do Istikhara, whatever happens is good for you. Even if the marriage didn’t work out, the experience was good for you. There is always good in His trials/tribulations.

~ Shaykh Hamza Yusuf – Jewels and Pearls of the Qur’an lesson, Rihla 2011, Bursa, Turkey (Paraphrased)

More gems to follow inshaAllah ta’Ala……

(Photos courtesy- Ibrahim Varachia. Please keep him in your prayers. Please do not re-use or save the photo without permission. )

When the souls of believers come together to a gathering like this (i.e Rihla), it is the feast of the spirits. Your spirit is fed, your spirit is nourished, just by being with everyone here. There is no smaller or greater; all believers are the same and all believer are saints, all believers are awliya, and all awliyas’ have degrees. One of the greatest things about being together is that you open yourself to that transformation, that is the reason why adab is so important. Adab is not a formality. Be yourself. Be and say what you feel, but the secret of adab is that in your heart you have a high opinion of God, and a high opinion of your brothers and sisters- Husn ad-Dhann. Having a good opinion of God is the highest forms of worship. Having adab is very important; having a good opinion of everyone around you. By elevating the status in your eyes of everyone around you, only then you will feel benefit……. We are in much more need of adab then knowledge…..

~ Dr Umar Abd-Allah, Rihla 2011- Orientation session (Paraphrased)

More gems to follow inshaAllah ta’Ala……

(Photos courtesy- Ghalia Elsolh. Please do not re-use or save the photo without permission)

(Photo taken by Deen Intensive)

As-salamu’alaykum!

I pray you all are well and in the best of states. Firstly, I would like to apologise for not updating the blog or Facebook page with quotes as frequently as I used to. Alhumdulilah, I was blessed with the opportunity to attend this year’s Rihla in Turkey. Initially, I intended to blog some of the gems our Scholars were providing us with on a daily basis whilst on the Rihla. However, I then had a change of heart and wanted to completely disconnect myself from everything whilst on the Rihla, and simply enjoy being in the company of, and sitting at the feet of the Scholars to learn Sacred Knowledge.

I usually take my camera with me to most places, but this time, I even left that behind! At the RIS retreat last year, Shaykh Hamza Yusuf said something to the effect of how sometimes we should just put away our cameras and experience the moment, and everything around us in that moment, rather then focus all our efforts in capturing the best picture! (paraphrased). I can attest that the experience is really different, if not, much better when you do not have a camera to take shots with! You really can enjoy and cherish those special moments in a more profound and reflective way.

The Rihla is an experience, which you won’t fully understand or realize the worth of it until you actual experience it. This year’s Rihla was very special as it focused on the vision and works of Imam al-Ghazali (d. 505 AH/1111 CE). The programme took place in the famous Uludag mountain of Bursa. Shaykh Abdal Hakim Murad said that Mount Uludag has it’s own relationship with the people of hearts! 

Shaykh Yahya Rhodus mentioned in one of his final lessons that it’s important to share the knowledge we gain with others so they can benefit inshaAllah. With this in mind, I will be posting some of my notes/quotes from this year’s Rihla on the blog over the next few weeks. I will not be able to share all my notes, but what I do share, I hope it benefits the readers. I will also try posting some photos to complement the notes/quotes, but will have to ask other students to provide some photos as I did not take any!

The Deen Intensive Social Media team did a fantastic job of tweeting quotes from each lesson, which I hope you all were following. In addition, the Live Stream provided people around the world the opportunity to be part of the Rihla. I would strongly recommend signing up to the Live Stream as you still are able to view the videos from all classes, that is if you haven’t already signed up! Please keep the Deen Intensive Rihla Team in your blessed prayers as they worked really hard to provide a wonderful programme. 

To be continued……..

2 of my favourite quotes from ‘The Forty Rules of the Religion of Love – Shams of Tabriz’, taken from the “The Forty Rules of Love” by Elif Shafak:

“Whatever happens in your life, no matter how troubling things might seem, do not enter the neighbourhood of despair. Even when all doors remained closed, God will open up a new path only for you. Be thankful! It is easy to be thankful when all is well. A Sufi is thankful not only for what he has been given but also for all that he has been denied. “

“Patience does notmean to passively endure. It means to be farsighted enough to trust the end result of a process. What does patience mean? It means to look at the thorn and see the rose, to look at the night and see the dawn. Impatience means to be shortsighted as to not able to see the outcome. The lovers of God never runs out of patience, for they know that time is needed for the crescent moon to become full.” 

“We suffer the pains of labour to survive in this world and to find our place in the next world. The deeper our need in this world, the higher our potential is in the next world.”

~ Book of Illumination by Ibn Ata’Allah al-Iskandari

Happens for a Reason…Happens for the Best….
By Maryam Amir-Ebrahimi

There was a bus blocking the right turn lane and its emergency lights were flashing. “I need a quick detour!,” thought the woman driving. She turned into a parking lot to cross through to the adjacent street. As she made the turn, she felt her car heave forward heavily and realized she had not seen the curb. Embarrassed, she continued to the street and felt her car was driving differently. She swung into a side road to check on it.

A flat tire! Subhan’Allah (glory be to God). She immediately thought of the dua`a’ (supplication) that the Prophet ﷺ (peace be upon him) had taught to the ummah (Muslim community) for times of difficulty: “If a servant of Allah is afflicted with a misfortune and says:Inna lillahi wa inna ilayhi raji’un, Allahumma ajirni fi musibati wa akhlif li khairan minha‘ (Verily we belong to Allah and truly to Him shall we return. O Allah! Protect me in this calamity that has befallen me and replace it with something better), Allah will accept his prayer, grant him reward for his affliction, and replace it with something better.”1 And so she made this dua`a’, knowing full well she had been the one to cause the misfortune to happen in the first place, but hoping that Allah subhanahu wa ta`ala (exalted is He) would bless her in some way because of it.

She then sat there, after having called for help, dazed and wondering why this had happened. Why was that bus stopped where it had been stopped? Why was it meant for her to be on this specific road at this specific time, when she usually would never have been in that place, at that time? Why didn’t she wait and go around the bus, instead of turning through a parking lot? She began to contemplate the verse, “And whatever strikes you of disaster—it is for what your hands have earned; but He pardons much” (Qur’an, 42:30). And finally, perhaps—perhaps—this happened because something better should happen. There had to have been a reason for this situation. But what was the reason? Where was the wisdom?

After some time, her husband came, changed the flat with a spare, and directed her to go to a specific tire company to take advantage of a warranty. This tire company was much further out, in a city which she had never traversed due to its distance and decentralized location. Upon reaching the company and waiting for her tire to be fixed, she realized she needed to pray dhuhr (the afternoon prayer) and wondered if there was a masjid nearby. Mapping it, she found one only a few miles away, so as soon as her car was ready, she was headed for the mosque.

There was only one other car parked in the parking lot. Having never been to this masjid before, she searched for an entrance and walked in. There, she found an older man sitting at a table. She greeted him and as he looked up, she asked if he could point out the direction of the prayer area.

He looked at her, almost in a daze. “Aren’t you… Aren’t you that woman who spoke at the conference recently?” She confirmed as he continued, “What brings you here?” He realized she had come to pray and pointed out the direction of the prayer hall. After she had finished her salah (prayer), she headed back towards the entrance to leave. He beckoned her, “Would you mind waiting just a moment?”

He then explained that while she was speaking at the conference, he was listening to her and thinking about the future generation. He was thinking about young adults and the way they need someone to connect with them. He began to think our cultural and age gap as parents sometimes makes it difficult to convey the message of Islam in a way which is culturally relevant to their lives. If only I could somehow come in contact with this woman. Perhaps she could speak to the up-and-coming generation. But Allah—how? How will I come to connect with her? “And now,” he finished, “Here you are. Subhan’Allah.”

At that moment, the woman realized that perhaps the flat tire she had experienced—perhaps the bus with its emergency lights, the miscalculated curb, the need to go to a specific tire company so far away from her own locality—had all taken place so that she could be there, in that place, in that moment of time, where she would be connected to a person who was seeking to call youth back to Allah, subhanahu wa ta`ala.

The woman stared at the man, incredulous at the situation. Subhan’Allah, she thought. Maybe this simple man, a man without a hugely outward “Islamic” appearance, a man who sat humbly in the masjid, was someone near to Allah (swt), dear to Allah (swt)—so much so that Allah (swt) would create a situation where the person this man was seeking to speak with came to his door.

It reminded the woman of the story of Imam Ahmad and the Baker. Imam Ahmad radi Allahu `anhu (may God be pleased with him) once was traveling and needed to stay somewhere overnight. When he went to the masjid, the guard (not recognizing Imam Ahmad) denied him entrance. Imam Ahmad (ra) tried numerous times, but the guard did not accept his requests. Frustrated, Imam Ahmad (ra) resolved to spend the night in the masjid yard. The guard became furious and dragged him away, despite the old age and frailty of Imam Ahmad (ra).

A baker, whose shop was nearby, watched this scene and took pity on Imam Ahmad (ra), also not knowing who he was. The Baker thought of the man who needed a place to stay as a simple traveler without lodging. He invited the Imam to stay with him for the night. While there, Imam Ahmad noticed that the baker continually made istighfar (asking for Allah’s forgiveness) while working, and in the morning, the Imam eagerly asked his host about the latter’s continual seeking of forgiveness. The Baker said it had become second nature to him, and Imam Ahmad (ra) then asked whether the man had experienced any reward from this practice.

The Baker answered, “By Allah! No dua`a’ I made except that it was answered but one.” “And what is that dua`a’?” asked Imam Ahmed. “To be able to see the famed Imam Ahmad ibn Hanbal!”

Imam Ahmad (ra) interjected, “I am Ahmad ibn Hanbal!” He then went on to add, “By Allah! I was dragged to your place so that you can have your dua`a’ (prayer) come true.”2

Perhaps this man, just like the Baker, was not some conference speaker, not some widely famed Imam, not some enormous Islamic activist, but someone who was sincere in their relationship with Allah (swt), and so Allah (swt) blessed them with acceptance and the answering of their passing wishes and dua`a’.

Days later, she continued to contemplate her encounter. Subhan’Allah, she kept thinking, everything for a reason. Sometimes, “bad” things happen to “good” people. But sometimes, those “bad” things are truly only outward moments of difficulty in comparison to the good Allah (swt) has in store and is preparing for that person to experience, when the time and moment are right.

As Ibn al-Qayyim rahimahu Allah (may Allah have mercy on him) said, “When Allah tests you, it is never to destroy you. Whenever He removes something from your possession, it is only to empty your hands for an even better gift.”

What is stopping us from working to become of those who are beloved to Allah (swt)?

Source: http://www.suhaibwebb.com/relationships/withthedivine/happens-for-a-reason-happens-for-the-best/

“Les larmes sont des diamants qui viennent du plus profond de l’ame”

“Tears are diamonds coming straight from the soul”

My lovely colleague Bruno shared this quote with me a while back, which I thought was quite profound. Enjoy reflecting upon this quote…..

“The issue of the heart is not a matter of play, for it can be ruined in an instant but take lifetime to revive and rectify just like the making or rebuilding of a town. We should all strive our hardest to rectify our hearts and make them thriving communities.” –

Rectifying the Heart – Shaykh Zulfiqar Ahmad

http://www.tasawwuf.org/writings/sermons/khutbat_fivev1.htm

“What is destined will reach you, even if it be underneath two mountains. What is not destined, will not reach you, even if it be between your two lips…”


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